{"id":1628,"date":"2024-05-31T01:04:00","date_gmt":"2024-05-30T22:04:00","guid":{"rendered":"https:\/\/upas.evvel.org\/?p=1628"},"modified":"2026-03-11T23:22:12","modified_gmt":"2026-03-11T20:22:12","slug":"soylesi-oruc-aruoba-usta-ustalik-ve-usta-defterine-dair-zafer-yalcinpinar","status":"publish","type":"post","link":"https:\/\/upas.evvel.org\/?p=1628","title":{"rendered":"S\u00f6yle\u015fi: ORU\u00c7 ARUOBA, USTA, USTALIK VE USTA DEFTER\u0130\u2019NE DA\u0130R\u2026 (Zafer Yal\u00e7\u0131np\u0131nar)"},"content":{"rendered":"\n
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31 May\u0131s 2020 tarihinde vefat eden ustam\u0131z Oru\u00e7 Aruoba\u2019y\u0131 sayg\u0131yla an\u0131yoruz: Emrah S\u00f6nmez\u0131\u015f\u0131k, Alparslan Beyhan, Cem Onur Se\u00e7kin ve B. Emir Alisipahi, 6:45 Yay\u0131n<\/a> taraf\u0131ndan bas\u0131l\u0131 n\u00fcshas\u0131 ger\u00e7ekle\u015ftirilen Oru\u00e7 Aruoba, Usta Defteri <\/a>hakk\u0131nda <\/strong>Zafer Yal\u00e7\u0131np\u0131nar<\/strong><\/a>\u2019a \u00e7e\u015fitli sorular y\u00f6nelterek, usta ve ustal\u0131k olgular\u0131n\u0131 irdeliyor\u2026<\/strong><\/em><\/p>\n\n\n\n

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ORU\u00c7 ARUOBA, USTA, USTALIK VE USTA DEFTER\u0130<\/a>\u2018NE DA\u0130R\u2026<\/strong><\/p>\n\n\n\n

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Emrah S\u00f6nmez\u0131\u015f\u0131k:<\/strong> Oru\u00e7 Oruoba ile ger\u00e7ekle\u015ftirdi\u011finiz g\u00f6r\u00fc\u015fmelerin \u201custal\u0131k ile ya\u015fama onuru\u201d<\/em>\n k\u0131ymeti ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belirtiyorsun. Usta ve ustal\u0131k kavramlar\u0131 birbirini \nolu\u015fturan ve birbirinden ayr\u0131lmas\u0131 g\u00fc\u00e7 kavramlar. Kitab\u0131n giri\u015findeki \ns\u00f6ylemin usta-\u00e7\u0131rak ili\u015fkisinin \u00f6tesinde bir anlam m\u0131 ta\u015f\u0131makta?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar:<\/strong> Oru\u00e7\nAruoba, 80\u2019ler \u00f6ncesi akademik ya\u015fant\u0131s\u0131nda da akademiden ayr\u0131ld\u0131ktan sonraki\nd\u00f6nemde de \u201canlama, anlatma, \u00f6\u011frenme, \u00f6\u011fretme\u201d gibi i\u015flevleri usta-\u00e7\u0131rak\nili\u015fkisi \u015feklinde bi\u00e7imlendirmi\u015ftir. Evet, Aruoba akademiyi terk etmi\u015ftir,\nfakat anlamay\u0131, anlatmay\u0131, \u00f6\u011frenmeyi ve \u00f6\u011fretmeyi b\u0131rakmam\u0131\u015ft\u0131r. 90\u2019lar\u0131n\nsonunda ve 2000\u2019lerin ba\u015f\u0131nda G\u00fcm\u00fc\u015fl\u00fck Akademisi ile A\u00e7\u0131k \u00dcniversite kapsam\u0131nda\nger\u00e7ekle\u015ftirdi\u011fi \u00e7al\u0131\u015fmalar da bunu g\u00f6steriyor. Bu \u00f6rneklerle birlikte bizim\nt\u00fcm g\u00f6r\u00fc\u015fmelerimizde de bize ayn\u0131 \u015fekilde yakla\u015fm\u0131\u015ft\u0131r. Hatta edebiyat,\nyay\u0131nc\u0131l\u0131k ve felsefe \u00e7evresinden ya\u015f\u00e7a b\u00fcy\u00fck isimlere \u201cOru\u00e7 Aruoba benim\nustamd\u0131r,\u201d dedi\u011fimde kar\u015f\u0131 taraftan \u201cOru\u00e7 Aruoba hepimizin ustas\u0131d\u0131r!\u201d\ncevab\u0131n\u0131, tepkisini al\u0131yorum. Burada \u00f6nemli olan \u015fey, Oru\u00e7 Aruoba\u2019n\u0131n hi\u00e7bir\nzaman, hi\u00e7bir durum kar\u015f\u0131s\u0131nda bir \u201c\u00fcstat\u201d gibi davranmamas\u0131d\u0131r. \u00dcstat, tek ba\u015f\u0131nad\u0131r.\n\u00dcstatlar u\u011fra\u015ft\u0131\u011f\u0131 i\u015fle\u011fin gizlerini ve \u00f6z\u00fcn\u00fc \u00fc\u00e7\u00fcnc\u00fc ki\u015filere aktarmazlar. Buna\nkar\u015f\u0131n \u201custa\u201d \u00f6yle de\u011fildir. Usta, i\u015fle\u011fin gizini ve \u00f6z\u00fcn\u00fc \u201cya\u015fayarak\u201d en iyi\n\u015fekilde kavrar ve \u00e7e\u015fitli y\u00f6ntemlerle i\u015fle\u011fin gizini-\u00f6z\u00fcn\u00fc yani zanaat\u0131n\u0131\n\u00e7\u0131ra\u011f\u0131na (hatta, \u00e7\u0131rak bu aktar\u0131m\u0131n idrakine e\u015fzamanl\u0131 olarak kavu\u015fmasa bile)\naktarmaya \u00e7al\u0131\u015f\u0131r. Usta iyiyse, \u00e7\u0131rak (\u00e7\u0131ra\u011f\u0131n kendisi fark\u0131na varmadan)\nzamanla ustala\u015f\u0131r. Usta \u00f6ld\u00fc\u011f\u00fcnde ya\u015fam\u0131n\u0131n anlam\u0131 ve \u00f6z\u00fc, \u00e7\u0131ra\u011f\u0131na,\n\u00e7\u0131raklar\u0131na ge\u00e7er. Aruoba\u2019n\u0131n en \u00f6nemli s\u00f6z\u00fcd\u00fcr \u00e7\u0131raklar\u0131na: \u201cAnlam, hep,\nsonradan gelir.\u201d Bu silsile, ahilikten g\u00fcn\u00fcm\u00fcze uzanan bir \u015fekilde, ustan\u0131n\nhayat\u0131n\u0131n anlam\u0131 ve sonucudur da. Fakat, \u00fcstat tek ba\u015f\u0131nad\u0131r. \u00dcstat \u00f6ld\u00fc\u011f\u00fcnde\nya\u015fam\u0131n\u0131n anlam\u0131n\u0131 da kendisiyle beraber g\u00f6t\u00fcr\u00fcr. Bu ba\u011flamda kesin bir \u015fekilde\ns\u00f6yl\u00fcyorum: Oru\u00e7 Aruoba ustayd\u0131, ustamd\u0131, ustam\u0131zd\u0131. G\u00fcn\u00fcm\u00fcz\u00fcn \u00fcstatlar\u0131 gibi\nyapmazd\u0131 ustam\u0131z! \u00d6rne\u011fin, ya\u015farken kendi heykelini diktirtmemi\u015ftir, \u00f6rne\u011fin\nkendini ya\u015fayan en b\u00fcy\u00fck \u015fair se\u00e7tirtmemi\u015ftir. Usta, di\u011fer her \u015feyle birlikte\n\u201czamanlama\u201dn\u0131n ve \u201cya\u015fam\u0131n anlam\u0131\u201dn\u0131n da ustas\u0131d\u0131r. Ustal\u0131k; ustan\u0131n kendi\ni\u015fle\u011fiyle birlikte ya\u015fam\u0131n\u0131n anlam\u0131n\u0131 \u00f6nce y\u00fcklenmesi, sonra da \u00e7\u0131raklar\u0131na\n\u00f6zg\u00fcn y\u00f6ntemlerle aktarmas\u0131d\u0131r.      <\/p>\n\n\n\n

Alparslan Beyhan:<\/strong> \u201cBir\nm\u00fchendis, ne kadar ahmaksa o kadar m\u00fchendistir. \u0130yi bir m\u00fchendisse, yani,\nahmakt\u0131r zaten. \u00dcz\u00fclme!<\/em>\u201d Bu s\u00f6z\u00fc biraz a\u00e7ar m\u0131s\u0131n? <\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>A\u00e7\u0131klayay\u0131m.\nM\u00fchendis tipolojisi, matematiksel modelleme (algoritma), mant\u0131k ve bilgi\nteorisi a\u00e7\u0131s\u0131ndan deterministik s\u0131nama, \u00f6l\u00e7me ya da deneyleme y\u00f6ntemleriyle\n\u00e7al\u0131\u015f\u0131r. Fakat \u00f6zellikle de kapitalist end\u00fcstri devrimi sonras\u0131nda matematiksel\nmodellemenin de\u011fi\u015fti\u011fi, deterministik bile\u015fenlerin yan\u0131na her zaman %3, %5, %10\noran\u0131nda bir stokastik bile\u015fen, \u201chata pay\u0131\u201d eklendi\u011fi g\u00f6r\u00fcl\u00fcr. Yani,\nmatematiksel modeldeki deterministik bile\u015fenlerinin a\u00e7\u0131klayamad\u0131\u011f\u0131 her \u015fey\nkendini stokastik bile\u015fende ifade eder. Bunun felsefedeki kar\u015f\u0131l\u0131\u011f\u0131 \u201cbulan\u0131k mant\u0131k\u201d\nveya \u201cdilsel g\u00f6relilik\u201d olarak tan\u0131mlanabilir. Buna bilim d\u00fcnyas\u0131nda\n\u201centropi\u201d,\u201cinsan fakt\u00f6r\u00fc\u201d, \u201cmetal yorgunlu\u011fu\u201d veya ba\u015fka isimler de koyuldu.\nM\u00fchendis tipolojisi ister ki modelinde \u201cstokastik\u201d bile\u015fen olmas\u0131n. Her \u015fey keskin,\np\u00fcr\u00fczs\u00fcz, hatas\u0131z, s\u0131f\u0131r hatayla i\u015flesin ve kurdu\u011fu model 6 Sigma teorisindeki\ngibi m\u00fckemmelle\u015fme yolunda \u00e7al\u0131\u015fs\u0131n falan\u2026 Tamam, belki \u00fcretim, makineler,\nrobotlar ve yaz\u0131l\u0131m d\u00fcnyas\u0131nda durum b\u00f6yledir veya \u00f6zellikle end\u00fcstri 4.0 tipi\nb\u00fcy\u00fck veri algoritmalar\u0131yla teorik bir m\u00fckemmeliyete yakla\u015f\u0131l\u0131yor. Ama hi\u00e7bir\nzaman bu m\u00fckemmeliyet hayali pratikte ger\u00e7ekle\u015fmeyecek. \u00c7\u00fcnk\u00fc hesaplama dili\nolan matematikte \u201csay\u0131lamaz sonsuz\u201d diye bir kavram var. Ya da \u00f6rne\u011fin \u201cpi\nsay\u0131s\u0131\u201d diye deterministik a\u00e7\u0131dan tam olarak ne\/ka\u00e7 oldu\u011fu kesinle\u015fmemi\u015f bir\nsay\u0131 var h\u00e2l\u00e2\u2026 \u015eimdi bu tip bilinmezler varken tutup, \u201cBen pi say\u0131s\u0131n\u0131 tam\nolarak biliyorum, ben her \u015feyi m\u00fckemmelle\u015ftirdim, m\u00fckemmel bir model yaratt\u0131m.\u201d\ndiyen bir m\u00fchendis -en hafif tabiriyle- ahmakt\u0131r. Fakat ayn\u0131 m\u00fchendis s\u00f6z\nkonusu \u201chatas\u0131z modelleme gayreti\u201d yolunda ilerledi\u011fi, \u00e7abalad\u0131\u011f\u0131 i\u00e7in de\ndeterministik geli\u015fim a\u00e7\u0131s\u0131ndan -yani hata pay\u0131n\u0131 azaltmak yolunda- iyi ve\nba\u015far\u0131l\u0131 bir m\u00fchendistir. Aruoba, \u201cahmak\u201d ifadesiyle bu \u00e7eli\u015fkiyi ve\nimk\u00e2ns\u0131zl\u0131\u011f\u0131 anlatmaya \u00e7al\u0131\u015f\u0131yor. End\u00fcstri 4.0\u2019\u0131n ve dijitalle\u015fmenin\nkonu\u015fuldu\u011fu \u00e7e\u015fitli mecralarda \u015fu \u015fiirsel soruyu dile getiriyorum hep:\n\u201cRobotlar d\u00fc\u015f\u00fcnebiliyorlar, tutarl\u0131 hesaplarla \u00f6ng\u00f6r\u00fcler yapabiliyorlar ve\nhatta \u015fiir yazabiliyorlar. Fakat r\u00fcya g\u00f6rebilecekler mi?\u201d Ya da Ece Ayhan\u2019\u0131n efsanevi\nbir dizesiyle sorarsak; \u201cd\u00fczayak \u00e7ivit badanal\u0131 bir kent nas\u0131l kurulur abiler?\u201d\nBilmem, anlatabildim mi\u2026 <\/p>\n\n\n\n

Alparslan Beyhan:<\/strong> Aruoba\u2019n\u0131n\nyaz\u0131lar\u0131n\u0131n toplanaca\u011f\u0131 iki ayr\u0131 \u00e7al\u0131\u015fman\u0131n bahsi ge\u00e7iyor kitapta. \u201cYerli\nYersiz Felsefe<\/em>\u201d ve \u201cBenzemezler<\/em>\u201c. \u201cYerli\nYersiz Felsefe<\/em>\u201d yaz\u0131s\u0131n\u0131 ve ba\u015fka birtak\u0131m yaz\u0131lar\u0131 da ayr\u0131 ayr\u0131\nyay\u0131mlad\u0131n. Fakat san\u0131r\u0131m \u201cBenzemezler<\/em>\u201ci hen\u00fcz bir araya\ngetirmedin? B\u00f6yle bir niyetin veya \u00e7al\u0131\u015fman var m\u0131?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar:<\/strong> Var\u2026 Y\u0131llard\u0131r bu \u00e7al\u0131\u015fmalar\u0131 evvel.org kapsam\u0131nda ger\u00e7ekle\u015ftiriyor ve Aruoba\u2019n\u0131n kitapla\u015fmam\u0131\u015f metinlerini ara\u015ft\u0131r\u0131yoruz.<\/a>\n \u00d6n\u00fcm\u00fczdeki y\u0131llarda, acele etmeden, ustam\u0131z\u0131n istedi\u011fi gibi \u201cdo\u011fru bir \ni\u015flekle\u201d bu ara\u015ft\u0131rmalar\u0131 toparlayaca\u011f\u0131z, de\u011ferlendirece\u011fiz ve ba\u015fka \nbir\u00e7ok \u00f6nemli yakla\u015f\u0131mla birlikte \u00f6nce T\u00fcrk\u00e7e\u2019nin zihnine -sonras\u0131nda da\n insanl\u0131\u011f\u0131n zihnine- sunaca\u011f\u0131z.<\/p>\n\n\n\n

Alparslan Beyhan: <\/strong>Aruoba\u2019n\u0131n\nyazmaya niyetlenip de yazamad\u0131\u011f\u0131, ba\u015flay\u0131p da bitiremedi\u011fi bir metin var m\u0131yd\u0131\nson d\u00f6neminde? <\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar:<\/strong> Aruoba\u2019n\u0131n\nyay\u0131mlanan son yaz\u0131s\u0131n\u0131n gezi park\u0131 direni\u015fi zaman\u0131nda Tayyip Erdo\u011fan\u2019a ithafen\nkaleme ald\u0131\u011f\u0131 a\u00e7\u0131k mektup (Cumhuriyet Gazetesi, 17 A\u011fustos 2013) oldu\u011funu\ntahmin ediyorum. Fakat, Usta Defteri\u2019nde aktard\u0131\u011f\u0131m g\u00f6r\u00fc\u015fme s\u0131ras\u0131nda (May\u0131s\n2011\u2019de) \u201cB\u00fclent Ar\u0131n\u00e7, \u015eevket Kazan ve Kasaba Avukatl\u0131\u011f\u0131\u201d ba\u015fl\u0131kl\u0131 bir yaz\u0131y\u0131\ns\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc ancak tamamlayamad\u0131\u011f\u0131n\u0131 ifade etmi\u015fti.<\/p>\n\n\n\n

Alparslan Beyhan: <\/strong>\u00dcst\nduda\u011f\u0131n\u0131 dik tutman\u0131n m\u00e2n\u00e2s\u0131\u2026 Alternatif bir okuma olarak, bunu, di\u015flerimizi\ns\u0131karak m\u00fccadele ederken \u00fcst duda\u011f\u0131m\u0131z\u0131n ald\u0131\u011f\u0131 \u015fekle yorabilir miyiz? Yani\nUsta, burada \u201cterzi<\/em>\u201cli\u011fi b\u0131rakmaman\u0131 sal\u0131k veriyor olabilir mi\nacaba? E\u011fer \u00f6yleyse, bu vasiyeti tutuyor musun?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar:<\/strong>\n\u201cBilemiyorum Altan.\u201d Bu tip \u015feylere zaman karar verir. Dahas\u0131, sizler, gelecek\nku\u015faklar karar verecek. Ve \u015fu kesin: \u201cAnlam, hep, sonradan gelir.\u201d \u00c7e\u015fitli\nini\u015f-\u00e7\u0131k\u0131\u015f ve t\u00fcrb\u00fclanslarla birlikte, Aruoba\u2019n\u0131n \u00f6\u011f\u00fcd\u00fcn\u00fc uygulamaya ve i\u015faret\netti\u011fi yolda ilerlemeye \u00e7al\u0131\u015f\u0131yorum\u2026 <\/p>\n\n\n\n

B. Emir Alisipahi:<\/strong> \u201cYer g\u00f6relidir; mutlak olan, yoldur \u2014ya da, y\u00fcr\u00fcmek\u2026\u201d (Y\u00fcr\u00fcme,\ns.123) \u201cHi\u00e7 umut etme kazanaca\u011f\u0131n\nyolunda!\u201d<\/em> diyor sana Oru\u00e7 Aruoba. Usta i\u00e7in yolu kazanmak -at\u0131m\u0131zdan\ninmeden- salt yolda olmak anlam\u0131 m\u0131 ta\u015f\u0131yordu? Bu t\u00fcmce, senin ya\u015fam\u0131nda neleri\nuyand\u0131rm\u0131\u015ft\u0131r?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>Oru\u00e7 Aruoba\u2019n\u0131n \u201cY\u00fcr\u00fcme\u201d adl\u0131 kitab\u0131 -ger\u00e7ekten de- en kuvvetli\nve yol g\u00f6sterici eseridir. Bir telefon g\u00f6r\u00fc\u015fmemizde Aruoba\u2019ya kendi hayat\u0131mla\nilgili \u00f6zel bir durumdan bahsetmi\u015f ve anlat\u0131n\u0131n sonuna da Y\u00fcr\u00fcme\u2019den \u015fu t\u00fcmceyi\neklemi\u015ftim: \u201cYeni yer yoktur.\u201d Aruoba anlatt\u0131\u011f\u0131m olaya g\u00fclm\u00fc\u015f ve \u015f\u00f6yle demi\u015fti:\n\u201cEvet, yeni yer yoktur. \u00c7\u00fcnk\u00fc, yeni yol vard\u0131r.\u201d \u015eimdi, sordu\u011fun soruya\nAruoba\u2019n\u0131n t\u00fcmceleriyle cevap vermek \u00e7ok daha iyi olacak, san\u0131yorum: \u201cYa\u015fam\u0131n, seni ula\u015fman gereken d\u00fczeyin\nalt\u0131nda tutma\u011fa \u00e7al\u0131\u015fan e\u011filimlerle (bu arada kendininkilerle de)sava\u015fmakla\nge\u00e7ecek. \u2013Bu y\u00fczden de, ula\u015fman gereken d\u00fczeye ula\u015famayacaks\u0131n; yani, ba\u015far\u0131l\u0131\nolacak o e\u011filimler, sonunda. Zaten, belki, istedikleri de budur: Senin, onlarla\nsava\u015fmak y\u00fcz\u00fcnden, ula\u015fman gereken d\u00fczeyin alt\u0131nda kalman\u2026 Ama sava\u015facaks\u0131n,\ngene de: sonu\u00e7 her iki durumda da ayn\u0131 olmayacak m\u0131 zaten \u2013 sen, zaten, ula\u015fman\ngereken d\u00fczeyin alt\u0131nda kalmayacak m\u0131s\u0131n ki? \u2013Ama, sava\u015f\u0131rsan, en az\u0131ndan (nereye\ngelebilirsen) geldi\u011fin d\u00fczeye sava\u015farak gelmi\u015f olacaks\u0131n \u2013bu da bo\u015funa\nolmayacak.\u201d<\/em> (De Ki \u0130\u015fte, s.44) <\/p>\n\n\n\n

B. Emir Alisipahi:<\/strong> \u201cKurtulu\u015f yoktur\nmasalardan.\u201d<\/em> (\u0130lhan Berk, \u015eeyler Kitab\u0131, s.64) \u0130lhan Berk, \u015feylerin\ntabiat\u0131n\u0131 kurcalarken masa hakk\u0131nda \u201cEtik,\nmasan\u0131n do\u011fas\u0131 gere\u011fidir.\u201d<\/em> diyordu. Bu s\u00f6ylemin bir yans\u0131mas\u0131 olarak usta,\nsandalyenin, sandalyelerin, masaya, masalara g\u00f6re bi\u00e7imlenmesi gerekti\u011fini mi\ntembihliyordu bize?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>G\u00fczel\nbir analoji kurdun kafanda\u2026 Fakat, hay\u0131r, Aruoba G\u00fcm\u00fc\u015fl\u00fck Akademisi\u2019ndeki\nmasa-sandalye hik\u00e2yesini anlat\u0131rken benim \u201cUstam\u0131n taht\u0131\u2026\u201d s\u00f6ylemimle dalga\nge\u00e7iyordu sanki\u2026 \u201cG\u00f6z\u00fcnde b\u00fcy\u00fct\u00fcyorsun her \u015feyi\u2026\u201d der gibiydi. G\u00fcl\u00fcyordu bana,\nmasa-sandalye hik\u00e2yesini anlat\u0131rken\u2026<\/p>\n\n\n\n

Cem Onur Se\u00e7kin: <\/strong>\u201c\u015eimdi, siz evlisiniz. Mutlu olmak i\u00e7in\n-kimsenin haberi olmadan- gidin, bo\u015fan\u0131n. Kimseye haber vermeyin. Sadece siz\nikiniz bilin bunu. Daha mutlu olaca\u011f\u0131n\u0131zdan eminim. Ben bunu kendi e\u015fime\n\u00f6nermi\u015ftim. Ama o kabul etmedi. Sonra, ger\u00e7ekten bo\u015fand\u0131k.\u201d<\/em>\ndeyi\u015fiyle  ilgin\u00e7 bir diyaloga giriyor Usta. Aruoba\u2019n\u0131n burada bahsetmek\nistedi\u011fi \u015feyi biraz daha a\u00e7abilir misin? Sence bir duygu-d\u00fc\u015f\u00fcnce diyalekti\u011fi\nsavunucusu g\u00fcn\u00fcm\u00fczde bu \u201cevlilik\u201d denilen kamu sponsor \u015firketlerini tamamen mi\nreddetmelidir?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>Bir\nkere, senin de vurgulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n gibi evlilik dedi\u011fimiz resm\u00ee birliktelik\nt\u00fcr\u00fc (e\u011fer bo\u015fanma ile sonu\u00e7lan\u0131rsa i\u015fbu bo\u015fanma s\u00fcre\u00e7leri de d\u00e2hil olmak \u00fczere)\nd\u00fc\u011f\u00fcn, kiralama, lojistik, ev sahibi olma, e\u015fya sat\u0131n alma, do\u011fum, \u00e7ocu\u011fun e\u011fitimi\nfalan gibi \u00e7ekirdek aile konular\u0131n\u0131 (\u00f6zellikle de son 20 y\u0131lda) end\u00fcstrile\u015ftirdi.\nEskiden -yar\u0131 \u015fakayla- \u201cevlilik m\u00fcessesesi\u201d denirdi. \u015eimdilerde ekonomik i\u015flem\nhacmi olarak koskocaman bir \u201cevlilik sekt\u00f6r\u00fc ve end\u00fcstrisi\u201dnden bahsedebiliriz.\nFakat Oru\u00e7 Aruoba, senin de aktard\u0131\u011f\u0131n s\u00f6ylemle, mevcut d\u00fczene\u011fin kapitalist\nbile\u015fenlerine i\u015faret etmiyordu. Aile ve evlilik kavram\u0131n\u0131n toplumsal katman ve\nhalkalardaki sosyolojik etkile\u015fimini, bu etkile\u015fimin bireyler ve ili\u015fki\n\u00fczerindeki olumsuzlu\u011funu anlatmaya \u00e7al\u0131\u015f\u0131yordu. Evlilik, \u015fu veya bu bi\u00e7imde farkl\u0131\nbir sosyal stat\u00fc olu\u015fturuyor ve baz\u0131 team\u00fcllerle birlikte sosyolojik katmanlar\u0131\nili\u015fkiye d\u00e2hil ediyor. Bu da birbirini seven iki insan aras\u0131ndaki ili\u015fkinin safl\u0131\u011f\u0131n\u0131,\n\u00f6z\u00fcn\u00fc ve niteli\u011fini -\u00fcstelik de resm\u00ee bir \u015fekilde- de\u011fi\u015ftiriyor. Di\u011fer sosyolojik\nkatmanlar\u0131n m\u00fcdahalesiyle ili\u015fkinin \u00f6z\u00fc de\u011fi\u015fiyor; sosyolojik a\u00e7\u0131dan safl\u0131\u011f\u0131n\u0131\nve sivilli\u011fini kaybediyor. Basit\u00e7e s\u00f6ylersek; evlilik sonras\u0131nda -zamanla-\nevlenen insanlar\u0131n \u201cba\u011fl\u0131l\u0131k bi\u00e7imi\u201d de\u011fi\u015fiyor, sosyal stat\u00fc nedeniyle duygusal\na\u015f\u0131nmalar, farkl\u0131 \u00f6z-de\u011ferlendirmeler ve sosyal bask\u0131lar olu\u015fuyor. Oru\u00e7 Aruoba,\n\u201c\u0130le\u201d adl\u0131 eserinin baz\u0131 epizotlar\u0131nda b\u00f6ylesi duygusal erozyonlardan bahseder\nve bu tip konular\u0131 detayl\u0131ca irdeler.   <\/p>\n\n\n\n

Alparslan Beyhan:<\/strong> Kitab\u0131n\ntakdiminde \u201cAruoba\u2019n\u0131n yay\u0131nc\u0131l\u0131k,\nyay\u0131nevleri ve edit\u00f6rl\u00fck ortam\u0131na dair anlatt\u0131\u011f\u0131 baz\u0131 olaylar ile dile\ngetirdi\u011fi baz\u0131 isimler -ustan\u0131n kendisinin de i\u015fbu olaylarla ve isimlerle\nan\u0131lmak -istemedi\u011fi\u201d i\u00e7in kitaba al\u0131nmad\u0131,<\/em> diyorsun. \u0130sim vermeden de\nolsa, Aruoba, nelerden\/kimlerden dertliydi o s\u0131ralar? <\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>Bu sorunun cevab\u0131n\u0131 gelece\u011fe \nb\u0131rak\u0131yorum. Fakat bu soruna -zaman\u0131 gelince- en y\u00fcksek perdahtan cevap \nverece\u011fimden emin olabilirsin. T\u00fcm taifeye, hepinize, bu g\u00fczel sorular \nve yakla\u015f\u0131mlar i\u00e7in \u00e7ok te\u015fekk\u00fcr ediyorum\u2026<\/p>\n\n\n\n

31 May\u0131s 2021<\/em><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

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