{"id":2502,"date":"2024-01-07T08:52:19","date_gmt":"2024-01-07T06:52:19","guid":{"rendered":"https:\/\/upas.evvel.org\/?p=2502"},"modified":"2024-03-06T09:51:32","modified_gmt":"2024-03-06T06:51:32","slug":"soylesi-bir-olum-kalim-meselesi-olarak-siir-ve-dipsiz-gol-zafer-yalcinpinar-azimet-avcu-aralik-2023","status":"publish","type":"post","link":"https:\/\/upas.evvel.org\/?p=2502","title":{"rendered":"S\u00f6yle\u015fi: B\u0130R \u00d6L\u00dcM KALIM MESELES\u0130 OLARAK \u015e\u0130\u0130R\u2026 ve D\u0130PS\u0130Z G\u00d6L (Zafer Yal\u00e7\u0131np\u0131nar \u2013 Azimet Avcu) (Aral\u0131k 2023)"},"content":{"rendered":"\n
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24 Aral\u0131k 2022’de vefat eden s\u0131k\u0131 dostumuz U\u011fur Yan\u0131kel<\/a>‘i sayg\u0131 ve \u00f6zlemle an\u0131yoruz…<\/em><\/p>\n\n\n\n

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Azimet Avcu:<\/strong> Ge\u00e7ti\u011fimiz y\u0131l daha 27 ya\u015f\u0131nda kaybetti\u011fimiz \u015fair U\u011fur Yan\u0131kel\u2018e ithafen b\u00fct\u00fcnledi\u011fin \u2018Dipsiz G\u00f6l\u2019 adl\u0131 \u015fiir kitab\u0131, 2023\u2019\u00fcn Mart ay\u0131nda -U\u011fur\u2019un vefat\u0131ndan yakla\u015f\u0131k \u00fc\u00e7 ay sonra \u2013 Upas Yay\u0131n kapsam\u0131nda dijital n\u00fcsha \u015feklinde okuyucuya sunuldu.<\/a> Ge\u00e7ti\u011fimiz g\u00fcnlerde de ikinci edisyon, bas\u0131l\u0131 n\u00fcsha olarak Pl\u00fcton taraf\u0131ndan kitapla\u015ft\u0131r\u0131ld\u0131 ve yay\u0131mland\u0131.<\/a> Kitab\u0131n giri\u015finden itibaren bizi karanl\u0131k ormanlardan ge\u00e7irerek tabiri caizse Yunan mitolojisinde Tartaros olarak bilinen \u00f6l\u00fcler d\u00fcnyas\u0131na sokuyorsun ve ismiyle m\u00fcsemma Dipsiz G\u00f6l bir tarihsel mezarl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcyor. Kimi zaman kelimeleri bozarak kimi zaman da kelimelerin g\u00fcc\u00fcn\u00fc kullanarak yeni bir evren yaratmaya \u00e7al\u0131\u015f\u0131yorsun. Bu nefessiz imgesel d\u00fczlemde g\u00f6ky\u00fcz\u00fc, r\u00fczg\u00e2r ve benzeri imgeler dile getirilerek d\u0131\u015f d\u00fcnyaya devaml\u0131 \u00f6zlem duyuluyor\u2026 Bu kitap \u00f6l\u00fcmle kal\u0131m aras\u0131nda ge\u00e7en s\u00f6ylenceler gibi\u2026 U\u011fur\u2019un aram\u0131zdan ayr\u0131lmas\u0131 da ancak bu kadar g\u00fczel bir imgeyle anlat\u0131labilirdi. \u0130lk sorumu \u015fu noktadan sormak istiyorum. Bu kitap \u00e7al\u0131\u015fmas\u0131 tam olarak ne zaman ba\u015flad\u0131 ve U\u011fur\u2019un kitap \u00fczerindeki etkisi hakk\u0131nda neler s\u00f6ylemek istersin?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar:<\/strong> Dipsiz G\u00f6l\u2019de yer alan \u015fiirler \n2017\u2019den g\u00fcn\u00fcm\u00fcze kaleme ald\u0131\u011f\u0131m 21 p\u00e2reden olu\u015fuyor. Bu \u015fiirleri \nfragmante varolu\u015flar\u0131ndan \u00e7\u0131kararak, \u015fiirlerin ta\u015f\u0131d\u0131\u011f\u0131 k\u0131r\u0131k ve ac\u0131l\u0131 \ny\u00fckleri b\u00fct\u00fcnsel bir d\u00fczlemde nas\u0131l konumland\u0131r\u0131r\u0131m diye uzun zamand\u0131r \nd\u00fc\u015f\u00fcn\u00fcyordum:- maalesef \u015fairler baz\u0131 tarihsel d\u00f6ng\u00fc noktalar\u0131nda birer \nd\u00fc\u015f\u00fcn\u00fcr gibi davranmak zorunda kal\u0131r. Neyse\u2026  Bahsetti\u011fim ve ihtiya\u00e7 \nduydu\u011fum konumland\u0131rma noktas\u0131nda yeni bir imgesel alan derinli\u011fi \ntasar\u0131m\u0131 olu\u015fturmam gerekiyordu ki bu tasar\u0131m\u0131 olu\u015fturabilmem i\u00e7in de 21\n p\u00e2redeki benzerlikleri ve farkl\u0131l\u0131klar\u0131 belirlemek \u00e7ok \u00f6nemliydi. \n\u015eiirlerin s\u0131n\u0131rlar\u0131n\u0131 yoklamam, \u015fiirsel dil a\u00e7\u0131s\u0131ndan yak\u0131nsama ve \n\u0131raksama noktalar\u0131 nas\u0131l ak\u0131\u015fkanla\u015f\u0131yor gibi sorulara cevap bulmam ve \n\u015fiirlerin bi\u00e7imsel \u00f6\u011felerini d\u00f6n\u00fc\u015ft\u00fcrmem gerekiyordu. \u0130\u015fte, senin ifade \netti\u011fin \u2018nefessiz imgesel d\u00fczlem\u2019 veya \u2018karanl\u0131k ormanlardan ge\u00e7mek\u2019 \ngibi benzetmeler b\u00f6ylesi bir ortak alanda anlam kazan\u0131yor; Almancas\u0131 \n\u2018weltschmerz\u2019\u2026 Bu ifadeyi \u2018d\u00fcnya a\u011fr\u0131s\u0131\u2019 veya \u2018varolu\u015f sanc\u0131s\u0131\u2019 olarak \n\u00e7evirebiliriz. Bug\u00fcn i\u00e7erisinde hayatta kalmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z neoliberal \nd\u00fczenin kentsel g\u00fcndemini ve t\u00fcm bile\u015fenleriyle birlikte kurulu rant \nekosistemini -ger\u00e7ekten de- k\u00f6t\u00fcc\u00fcl bir \u2018karanl\u0131k orman\u2019 olarak \ng\u00f6rebiliriz. Ve evet, bu palyatif ve t\u0131knefes s\u00fcre\u00e7 bir ya\u015fay\u0131\u015ftan \u00e7ok \n\u2018hayatta kalma\u2019 u\u011fra\u015f\u0131s\u0131 olabilir ancak\u2026 \u00d6l\u00fcmle kal\u0131m aras\u0131nda\u2026 U\u011fur\u2019un \nTaksim\u2019deki d\u00fc\u015f\u00fc\u015f \u00e2n\u0131 zihnimdeki imgesel haritada b\u00f6ylesi bir orijin \nolu\u015fturdu. \u2018Dipsiz G\u00f6l nerde, neresidir?\u2019 diye sorsan bana, \u2018Taksim\u2019de, \nU\u011fur\u2019un atlad\u0131\u011f\u0131 \u00e2nda ya da d\u00fc\u015ft\u00fc\u011f\u00fc yerde a\u00e7\u0131lan bir paralel evrende!\u2019 \ndiye cevaplar\u0131m. U\u011fur\u2019un \u2018kazayla intihar\u2019 olarak tan\u0131mlad\u0131\u011f\u0131m d\u00fc\u015f\u00fc\u015f\u00fc ve\n vefat\u0131 zihnime bir \u015fim\u015fe\u011fin g\u00f6r\u00fcnt\u00fcs\u00fc gibi m\u0131hland\u0131\u2026 Peki, anlatmaya \n\u00e7al\u0131\u015ft\u0131\u011f\u0131m t\u00fcm bu \u015feyler, bahsetti\u011fim tasar\u0131m yakla\u015f\u0131m\u0131 falan\u2026 Kitapta \ndo\u011fru veya etkili yans\u0131t\u0131lm\u0131\u015f m\u0131 sence? Dahas\u0131, okuyucu taraf\u0131ndan \nhissedilebiliyor mu ger\u00e7ekten\u2026 Sence, bu varolu\u015f sanc\u0131s\u0131, t\u0131knefes ya\u015fam\n en \u00e7ok hangi \u015fiirde kendini g\u00f6steriyor, en \u00e7ok hangi \u015fiirde daha \netkili?  <\/p>\n\n\n\n

Azimet Avcu: <\/strong>En \u00f6nce sonda sordu\u011fun soruya cevap vereyim: \u2018\u00c7izgi\u2019<\/a> \u015fiiri\u2026 Bu \u015fiirinin \u00e7\u0131k\u0131\u015f noktas\u0131 olan \u0130lhan Berk<\/a>\u2019le ger\u00e7ekle\u015fen diyalogunu ilk defa R\u00fczg\u00e2r Defteri<\/a>\u2019nde\n okumu\u015ftum. Her \u015fairin ak\u0131lda kal\u0131r bir dizesi veya an\u0131s\u0131 olur. Sizin bu\n diyalogunuz hem ak\u0131lda kal\u0131r bir dize hem ak\u0131lda kal\u0131r bir an\u0131 niteli\u011fi\n ta\u015f\u0131yor. Bu diyalogun cevab\u0131n\u0131 y\u0131llar sonra a\u011fa\u00e7larda bulup onun \naralar\u0131nda gezinmen en b\u00fcy\u00fck sanc\u0131lardan bir tanesi. Bulman\u0131n sanc\u0131s\u0131. \nAyr\u0131ca o kitap \u00fczerine U\u011fur\u2019la yapt\u0131\u011f\u0131n\u0131z uzun s\u00f6yle\u015fi de hem o dizeleri\n hem de o \u015fiiri anlaml\u0131 k\u0131l\u0131yor. Bunun d\u0131\u015f\u0131nda kitab\u0131 okurken kafamda \nCemal S\u00fcreya\u2019n\u0131n \u00f6lmeden \u00f6nce yazd\u0131\u011f\u0131 \u2018G\u00f6ller Denizler\u2019 \u015fiiri g\u00f6z\u00fcm\u00fcn \n\u00f6n\u00fcne geldi. \u015eiirde; \u2018\u00d6l\u00fcm? \/ Bir g\u00f6l\u00fcn dibinde durgun uykudas\u0131n\u2026 \nDenizler? \/ Tanr\u0131lar kar\u0131\u015ft\u0131r\u0131r durur denizleri\u2026\u2019dizelerini d\u00fc\u015f\u00fcnd\u00fck\u00e7e \nsenin dipsiz g\u00f6l\u00fcnde bir uyku uyan\u0131kl\u0131k aras\u0131nda gezinip durdum. Kitapta\n istedi\u011fin ve planlad\u0131\u011f\u0131n \u015feyler ger\u00e7ekle\u015fmi\u015f diye g\u00f6zlemledim. \u00d6rne\u011fin;\n \u2018K\u0131rm\u0131z\u0131 Bah\u00e7enin Dalgalan\u0131\u015f\u0131\u2019 \u015fiiri hem g\u00f6rsel hem \u015fiirsel anlamda \nkitab\u0131n en can al\u0131c\u0131 k\u0131s\u0131mlar\u0131ndan. U\u011fur\u2019un art\u0131k o dalgal\u0131 evde \nya\u015famaya ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcne getirdim. Yazmak istenen ve \nhissedilen \u015feyler bu noktada bir paralelli\u011fe oturuyor. Bu \u015fiir d\u0131\u015f\u0131nda \ng\u00f6z\u00fcme ba\u015fka bir ba\u011flant\u0131 daha tak\u0131ld\u0131. \u2018Yeni G\u00fcn Yoktur\u2019 \u015fiirinde \nTurgut Uyar\u2019\u0131n Ak\u00e7aburgazl\u0131 Yekta\u2019s\u0131yla bir karde\u015flik sezdim. Bu defa \nYekta\u2019yla de\u011fil Turgut\u2019la konu\u015fmaya ba\u015flad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnd\u00fcm. \u015eiirdeki \nbireyin kendini mezar\u0131n\u0131n ba\u015f\u0131nda beklerken hisleri, \u00f6zellikle \u2018bir \n\u00e7ocu\u011fum buz dolu ta\u015f \/ sokakta kimsesiz yollar yok ben de burada \nde\u011filim\u2019 ifadeleriyle anlat\u0131l\u0131yor. Bu ifadelerin ortaya \u00e7\u0131kt\u0131\u011f\u0131 duygu ve\n anlam d\u00fcnyas\u0131n\u0131 farkl\u0131la\u015ft\u0131ran, bireyin ya\u015famla olan ba\u011f\u0131n\u0131 ve \nyaln\u0131zl\u0131\u011f\u0131n i\u00e7 ge\u00e7mi\u015fini nas\u0131l yorumluyorsun?<\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>\u2018K\u0131rm\u0131z\u0131 Bah\u00e7enin Dalgalan\u0131\u015f\u0131\u2019<\/a>\n adl\u0131 \u015fiirim \u015eahin \u00c7etin\u2019in efsanevi \u00e7izimiyle birlikte d\u00fc\u015f\u00fcn\u00fclmeli. \nZaten bu \u015fiiri kaleme almaya karar vermemde de \u015eahin\u2019in \u00e7izimi \u00f6zel bir \ntetikleyici olmu\u015ftu. \u00c7izimi basit\u00e7e anlatmaya \u00e7al\u0131\u015fay\u0131m. G\u00fc\u00e7l\u00fc dalgalara\n -belki de her yeri kaplayan bir f\u0131rt\u0131naya veya sele- kar\u015f\u0131 ayakta \ndurmaya, ya\u015famaya \u00e7al\u0131\u015fan y\u0131pranm\u0131\u015f, yar\u0131 y\u0131k\u0131k, ah\u015fap bir kul\u00fcbe \n\u00e7izimi\u2026 Sonsuz dalgalarla uzanan bir f\u0131rt\u0131nan\u0131n alan derinli\u011finde \nkul\u00fcbenin yaln\u0131zl\u0131\u011f\u0131, tek ba\u015f\u0131na duru\u015fu\u2026 Sanki, \u0131ss\u0131z, insans\u0131z, ufuksuz\n ve sonsuz dalgalardan olu\u015fmu\u015f bir \u00e7\u00f6l veya okyanus f\u0131rt\u0131nas\u0131 gibi\u2026 Ve o\n kul\u00fcbenin dalgalarla temas eden y\u00fczeyi g\u00fcc\u00fcn\u00fcn sonuna kadar direniyor\u2026 \nDireniyor bir an\u0131t gibi, onurlu bir duru\u015f sergiliyor. Ok ve yay gibi\u2026 \nT\u00fcm zorluklar, her \u015fey, t\u00fcm varolu\u015f, her \u015fey gerilimin son noktas\u0131nda! \n\u0130nan ki U\u011fur\u2019un ya\u015fam\u0131 b\u00f6yleydi. Hem \u015fiir-edebiyat ara\u015ft\u0131rmac\u0131l\u0131\u011f\u0131, hem \nyay\u0131nc\u0131l\u0131\u011f\u0131, hem de gazetecilik ya\u015fam\u0131nda sonuna kadar direndi, hi\u00e7 \nvazge\u00e7medi\u2026 \u00dcstelik kendisine \u2018kahraman\u2019 denmeyece\u011fini bilerek, \nalk\u0131\u015flanmayaca\u011f\u0131n\u0131 bilerek, hi\u00e7bir maddi-manevi \u00e7\u0131kar beklemeden\u2026 Ece Ayhan<\/a>\n bu durumu \u2018hakl\u0131l\u0131\u011f\u0131n inad\u0131\u2019 olarak tan\u0131ml\u0131yor. Ece Ayhan\u2019\u0131n \nkavramlar\u0131yla form\u00fclize etmek gerekirse U\u011fur\u2019un ya\u015fam\u0131 i\u00e7in \u015funu a\u00e7\u0131k\u00e7a \ns\u00f6yleyebiliriz: \u2018K\u00f6t\u00fcl\u00fck dayan\u0131\u015fmas\u0131na kar\u015f\u0131 hakl\u0131l\u0131\u011f\u0131n inad\u0131n\u0131 \ng\u00f6stermek\u2026\u2019 \u0130\u015fte, \u2018K\u0131rm\u0131z\u0131 Bah\u00e7enin Dalgalan\u0131\u015f\u0131\u2019 adl\u0131 \u015fiirimin U\u011fur\u2019un \nvarolu\u015fuyla \u00f6zde\u015fle\u015fen b\u00f6ylesi bir \u2018hakl\u0131l\u0131\u011f\u0131n inad\u0131\u2019 direnci var! Bu \nanlatt\u0131klar\u0131mdan \u00e7ok daha ayr\u0131ks\u0131 olarak bakt\u0131\u011f\u0131m\u0131zda, ger\u00e7ekten de \nCemal S\u00fcreya\u2019n\u0131n son dizeleri say\u0131lan \u2018G\u00f6ller Denizler\u2019 \u015fiirinin \nimgelemi t\u00fcm kitapla ili\u015fki i\u00e7erisinde\u2026 \u2018\u00c7izgi\u2019 adl\u0131 d\u00fczyaz\u0131-\u015fiir \nmetnimi de kitaba ismini veren \u2018Dipsiz G\u00f6l\u2019 s\u00f6ylemini de D\u00fczce\u2019de, Topuk\n Yaylas\u0131\u2019ndaki bir g\u00f6l\u00fc ve g\u00f6l\u00fcn donmu\u015f y\u00fczeyini seyrederken b\u00fct\u00fcnledim.\n Sen s\u00f6yleyince fark ettim bunu\u2026 \u00c7ok do\u011fru bir tespit\u2026 \u2018Yeni g\u00fcn yoktur\u2019\n adl\u0131 \u015fiirim ise t\u00fcm zamanlarda kaleme ald\u0131\u011f\u0131m \u015fiirlerimin aras\u0131nda en \nkara veya karanl\u0131k olanlar\u0131ndan biri\u2026 Bu \u015fiiri bir k\u0131\u015f gecesi, Kad\u0131k\u00f6y \nsokaklar\u0131ndan birinin k\u00f6\u015fesinde bir apartman bo\u015flu\u011funa s\u0131\u011f\u0131nm\u0131\u015fken \nyazd\u0131m. I\u015f\u0131k \u00e7ok azd\u0131, zar zor yaz\u0131yordum defterimin sayfas\u0131na\u2026 Hatta o \ng\u00fcnlerde \u015fiiri okuyanlar son derece olumsuz etkilenmi\u015fti \u015fiirden\u2026 Turgut\n Uyar\u2019\u0131n \u015fiirine ili\u015fkin yakla\u015f\u0131m\u0131n da \u00e7ok do\u011fru\u2026 O zamanlar Dervi\u015f \nAyd\u0131n Akko\u00e7\u2019un haz\u0131rlad\u0131\u011f\u0131 \u2018Turgut Uyar\u2019\u0131n \u00c7ocuklar\u0131y\u0131z\u2019 adl\u0131 \u00f6zel \ns\u00f6yle\u015fi kitab\u0131n\u0131 okuyordum. Orada Turgut Uyar\u2019\u0131n ilk k\u0131z\u0131 Serap\u2019tan \nbahsedilir, birka\u00e7 ayl\u0131k bir bebekken Ardahan\u2019\u0131n Posof il\u00e7esinde vefat \neden ilk k\u0131z\u0131 Serap\u2019a ve Serap\u2019\u0131n mezar\u0131na dair bilgiler vard\u0131r. \nBilgileri dile getiren Turgut Uyar\u2019\u0131n Semiramis\u2019ten sonraki k\u0131z\u0131 \u015eeyda \nUyar Dikmen\u2019dir. \u015e\u00f6yle der: \u201cSerap\u2019\u0131n g\u00f6m\u00fclmesiyle ilgili de konu\u015fmu\u015ftu \nbabam, iyi hat\u0131rl\u0131yorum. O s\u0131rada Posof\u2019talar ve kara k\u0131\u015f her yan\u0131 kas\u0131p\n kavuruyor. Babam asker, yan\u0131nda da erler var, Serap\u2019\u0131 g\u00f6mm\u00fc\u015fler ve \nmezar\u0131nda ate\u015fler yak\u0131p sabaha kadar beklemi\u015fler; kurtlar topra\u011f\u0131 \ne\u015feleyip de taze \u00f6l\u00fcy\u00fc \u00e7\u0131karmas\u0131n diye. K\u0131sacas\u0131 ne zaman Serap bahsi \na\u00e7\u0131lsa, seneler ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, babam her seferinde \u00fcz\u00fcl\u00fcr, \nkederlenirdi.\u201d (\u0130leti\u015fim Yay\u0131nlar\u0131, 2014, 1. Bask\u0131, ss.85-86) \nBilemiyorum Azimet\u2026 Bu anlatt\u0131klar\u0131mdan ba\u015fka-daha ac\u0131 bir \u015fey olabilir \nmi\u2026 Ac\u0131 bir \u2018yank\u0131 odas\u0131\u2019 gibi\u2026 Ama tabi\u00ee \u2018yaln\u0131z olmak\u2019 ile \u2018tek ba\u015f\u0131na\n olmak\u2019 felsefi d\u00fczlemde birbirinden ayr\u0131l\u0131r. Biz, ben de, U\u011fur da, sen \nde, san\u0131r\u0131m yaln\u0131z de\u011filiz, ama tek ba\u015f\u0131m\u0131zay\u0131z. \u015eiirsel alan derinli\u011fi \nde b\u00f6yle bir uzam\u2026 Gezegenler gibi \u2018tek ba\u015f\u0131na\u2019 olmak\u2026 Peki, \u0130lhan \nBerk\u2019in bana sordu\u011fu soruyu ben sana soray\u0131m: Senin kendi \u00e7izgin nerden \ngeliyor? Nas\u0131l devam ediyor\u2026 Hangi noktalarda, nas\u0131l b\u00fct\u00fcnleniyor\u2026 <\/p>\n\n\n\n

Azimet Avcu: <\/strong>2016 y\u0131l\u0131nda Kad\u0131k\u00f6y Kitap G\u00fcnleri galiba son kez olarak Haydarpa\u015fa\u2019da\nyap\u0131l\u0131yordu. Seni ismen U\u011fur\u2019dan \u00e7ok duydu\u011fum ve \u00e7al\u0131\u015fmalar\u0131n\u0131 takip etti\u011fim\ni\u00e7in biliyordum. Orada bir stantta \u2018R\u00fczg\u00e2r Defteri\u2019 kitab\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fcm. Hemen\nalmak isteyip etrafta standa kimin bakt\u0131\u011f\u0131n\u0131 bulmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. 10 dakikaya yak\u0131n\nbekledikten sonra birisi gelmi\u015fti. Kitab\u0131 al\u0131p oradan Karak\u00f6y vapuruna y\u00fcr\u00fcy\u00fcp\nvapurda kitab\u0131 okumaya ba\u015flam\u0131\u015ft\u0131m ki \u0130lhan Berk\u2019in sana sordu\u011fu bu soruya\ngelmi\u015ftim. Uzun zaman kendi ad\u0131ma bunu d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. Y\u0131llar y\u0131l\u0131 arada\nakl\u0131ma gelir ve \u00e7izginin ba\u015f\u0131na gitmeye \u00e7al\u0131\u015f\u0131rd\u0131m. Ama Dipsiz G\u00f6l\u2019\u00fc okurken bu\nsoruyla tekrar kar\u015f\u0131la\u015f\u0131nca \u00e7izginin ba\u015f\u0131n\u0131 buldum. U\u011fur, bir g\u00fcn yan\u0131m\u0131za\ngelip \u00e7ok garip bir r\u00fcya g\u00f6rd\u00fc\u011f\u00fcnden bahsetmi\u015fti. Ne oldu\u011funu anlatmas\u0131n\u0131\nistemi\u015ftik. R\u00fcyas\u0131nda \u2018insan annesinin karn\u0131nda cenin pozisyonundayken bir soru\ni\u015faretine benzer\u2019 diye bir c\u00fcmle kurmu\u015f. Uyan\u0131nca internetten bir bakm\u0131\u015f ki\nger\u00e7ekten \u00f6yle. Bunu g\u00fcnlerce anlatt\u0131. \u00c7izgimin ba\u015flang\u0131c\u0131n\u0131 ararken buraya\ngeldim. \u0130nsan ana rahmine d\u00fc\u015ft\u00fc\u011f\u00fc \u00e2n, yani o \u00e7izgi, ya\u015fama yolculukla ba\u015fl\u0131yor.\nBir soru i\u015fareti olarak gidiyor. Ben \u015fiir yazmaya \u00e7ocukluk y\u0131llar\u0131mda ba\u015flad\u0131m.\nGaliba bu illet insan\u0131n yakas\u0131na gelip bir t\u00fcrl\u00fc yap\u0131\u015f\u0131yor. \u015eiir dilini\n\u00f6\u011frendikten sonra da kendini ba\u015fka bir dille ifade edemiyorsun. Bana bazen \u2018ka\u00e7\ndili iyi seviyede biliyorsun?\u2019 diye sorduklar\u0131nda \u2018iki\u2019 diye s\u00f6yl\u00fcyorum.\nBirincisi T\u00fcrk\u00e7e, ikincisi \u015fiir dili. S\u00f6yleme dikkatlice bak\u0131nca biraz romantik\ngelebilir ama bunu ba\u015fka t\u00fcrl\u00fc anlatamam. \u015eiir dilini \u00f6\u011frenince de o dili\nbilenlerle iyi diyaloglar kuruyorsun. U\u011fur\u2019la, senle \u00f6yle bir dil \u00fczerinden\nkonu\u015fuyoruz. Normal ya\u015famlar\u0131m\u0131z ve g\u00fcndelik dilimiz kendimizi tarif etmeye\nyetmiyor. \u0130nsan y\u00fcr\u00fcd\u00fc\u011f\u00fc yolda arkada\u015flar\u0131n\u0131 iyi se\u00e7erse yolu da sa\u011fl\u0131kl\u0131\nkatetiyor. U\u011fur, Selim, Kadir ve ben b\u00f6yle bir yolculukta kar\u015f\u0131la\u015ft\u0131k. Onlar\nbenim i\u00e7in iyi \u015fiirin yan\u0131nda iyi \u015fairin nas\u0131l olmas\u0131 gerekti\u011fini de\ng\u00f6sterdiler. Zamanla yolda azalsak da burada hakl\u0131l\u0131\u011f\u0131n inad\u0131yla devam\nediyoruz. \u015eiire bak\u0131\u015f a\u00e7\u0131ma gelecek olursak da yine bu yolda olu\u015fup geli\u015fti.\n\u015eiirimi post-modern \u00e7izgiye koyabilirim ama tamamen o anlay\u0131\u015fla yazm\u0131yorum.\nT\u00fcrkiye\u2019de her t\u00fcrl\u00fc sanat ak\u0131m\u0131 ger\u00e7eklerle y\u00fczle\u015fmek zorunda kal\u0131yor.\nPolitikan\u0131n hayat\u0131m\u0131z\u0131 \u00e7ekip elimizden ald\u0131\u011f\u0131, hayatlar\u0131m\u0131z\u0131 zorla\u015ft\u0131rd\u0131\u011f\u0131 bir\nd\u00fcnyada g\u00fcncelden uzakla\u015f\u0131p sadece sanatsal \u00fcretim yapam\u0131yoruz. Ece Ayhan\u2019\u0131n\n\u015fairlik tan\u0131m\u0131na \u2018etik\u00e7i\u2019 dedi\u011fi bir \u00fclkede etik\u00e7ili\u011fi biz de elden\nb\u0131rakam\u0131yoruz. U\u011fur, ihmallerle \u00f6ld\u00fc. Orada ambulans\u0131ndan hastanesine sa\u011fl\u0131kl\u0131\n\u00e7al\u0131\u015fan bir sistem olsayd\u0131, U\u011fur hayattayd\u0131. Burada gelmek istedi\u011fim nokta\ndevletin insan hayat\u0131na bu kadar kastetti\u011fi bir ortamda \u015fiiri silah gibi\nsavunma arac\u0131 olarak g\u00f6rmekten ba\u015fka \u00e7aremiz kalm\u0131yor. Pek\u00e2l\u00e2, bu noktaya\ngelmi\u015fken iki soru soray\u0131m. Dipsiz G\u00f6l\u2019e politik a\u00e7\u0131dan nas\u0131l bakabiliriz? Dili\nbu noktada nereden kurmal\u0131y\u0131z?<\/p>\n\n\n\n

Zafer\nYal\u00e7\u0131np\u0131nar:<\/strong> Bir kere hemen ifade\nedeyim; U\u011fur\u2019un vefat\u0131na neden olan d\u00fc\u015f\u00fc\u015fe dair s\u00f6ylediklerine y\u00fczde y\u00fcz\nkat\u0131l\u0131yorum. U\u011fur\u2019un vefat\u0131nda \u00e7ok boyutlu bir ihmal oldu\u011fu a\u00e7\u0131k\u2026 Doktorlar,\nhastane vesaireden \u00f6nce toplumsal bir ihmal var: U\u011fur, d\u00fc\u015ft\u00fc\u011f\u00fc yerde \u00e7ok uzun\ns\u00fcre kal\u0131yor! Gelen ge\u00e7en ahaliden kimse umursam\u0131yor \u00f6l\u00fc gibi yerde yatan,\nbilinci kapal\u0131 bir insan\u0131! \u00dcstelik bir cumartesi gecesi! \u0130\u015fte mesela, Ece\nAyhan\u2019\u0131n \u2018toplum\u2019 ifadesinin yerine koydu\u011fu \u2018topluluk\u2019 s\u00f6ylemine \u00e7ok ac\u0131 bir\n\u00f6rnek daha\u2026 \u0130nsan toplumu refleksi g\u00f6sterilmiyor \u00e7\u00fcnk\u00fc! Herkes y\u0131lba\u015f\u0131 \u00f6ncesi\ntatil, e\u011flence, t\u00fcketim ve al\u0131\u015fveri\u015f merkezi kafas\u0131nda \u00e7\u00fcnk\u00fc! Y\u0131\u011f\u0131\u015f\u0131m! Herkes\nyeni y\u0131lda fiyatlar ikiye katlanmadan ne sat\u0131n alay\u0131m, nereye gideyim, ne\nyapay\u0131m derdinde! Keza, U\u011fur\u2019un hastaneye sevk edilmesi de bence \u00e7ok uzun bir\ns\u00fcre\u2026  Sonra, hastanede tetkik-te\u015fhis-tedavi\nfalan gibi s\u00fcre\u00e7ler i\u00e7in de \u00e7ok bekletiliyor. Standartlardan \u00e7ok uzun bir\nbekleme s\u00fcresi ya\u015f\u0131yor U\u011fur\u2026 Aleyhine \u00e7al\u0131\u015fan, \u00f6l\u00fcm kal\u0131m gibi bir bekleme\ns\u00fcresi\u2026 \u00c7ok ac\u0131\u2026 \u015eimdi, bunca hakikati t\u00fcm hatlar\u0131yla d\u00fc\u015f\u00fcnd\u00fckten sonra hem\u015fire,\ndoktor kimse \u00e7\u0131k\u0131p olay\u0131 normalle\u015ftirmeye \u00e7al\u0131\u015fmas\u0131n bana! Hepsi o g\u00fcnlerde ya\ntatilde olmay\u0131 d\u00fc\u015f\u00fcn\u00fcr ya arkada\u015flar\u0131yla e\u011flenmeyi ya da benzerleriyle elit\nelit tak\u0131lmay\u0131 kuruyordur kafalar\u0131nda\u2026 Y\u0131llard\u0131r bu b\u00f6yle! Y\u0131llard\u0131r,\nutanmadan! Taksim dedi\u011fimiz lokasyon, rant\u0131yla, oteliyle, turistiyle, el\u00e7ilikleriyle,\nesnaf\u0131yla, meyhanesiyle, ev sahibiyle, kirac\u0131s\u0131yla, taksicisiyle, fuhu\u015fuyla,\nuyu\u015fturucusuyla, serserisiyle, ruhsat\u00e7\u0131s\u0131yla, zab\u0131tas\u0131yla, liberaliyle,\nbelediyesiyle ve nihayetinde hastanesiyle, doktoruyla falan t\u00fcm hatlar\u0131yla, t\u00fcm\ndokular\u0131yla la\u011f\u0131ma d\u00f6nm\u00fc\u015f durumda! Zaten, Bilge Karasu\u2019nun kitab\u0131n\u0131n ad\u0131n\u0131\nhat\u0131rlayal\u0131m: \u201cLa\u011f\u0131mlar Anas\u0131 ya da Beyo\u011flu\u201d. Yani ben U\u011fur\u2019un vefat\u0131ndaki\nihmaller silsilesinin \u2018Yahu \u00e7ocuk \u00e7ok ters atlam\u0131\u015f, \u00e7ok ters d\u00fc\u015fm\u00fc\u015f, \u00e7ok talihsizmi\u015f\u2026\u2019\nfalan gibi bir doktor a\u011fz\u0131 s\u00f6ylemle ge\u00e7i\u015ftirilebilece\u011fini, dahas\u0131 benzeri\ns\u00f6ylemlerle \u2018m\u00fcesses nizam\u2019 taraf\u0131ndan ge\u00e7i\u015ftirilmi\u015f olmas\u0131n\u0131 da\nkabullenemiyorum bir t\u00fcrl\u00fc\u2026 \u015eimdi, bu noktada N\u00e2z\u0131m Hikmet\u2019in bir\u00e7ok yaz\u0131s\u0131nda\n\u015fiir diline ithafen ifade etti\u011fi ba\u015fka bir kavrama ge\u00e7mek gerekiyor:\n\u015eiirimizin, \u015fiir dilinin ta\u015f\u0131d\u0131\u011f\u0131 y\u00fck! Ve bu y\u00fck ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyada \u00e7ok\na\u011f\u0131rd\u0131r y\u00fczy\u0131llard\u0131r\u2026 \u2018Davet\u2019 adl\u0131 \u015fiirinde N\u00e2z\u0131m Hikmet\u2019in \u2018D\u00f6rtnala gelip\nUzak Asya\u2019dan \/ Akdeniz\u2019e bir k\u0131srak ba\u015f\u0131 gibi uzanan \/ bu\nmemleket\u2026\u2019 olarak tan\u0131mlad\u0131\u011f\u0131 co\u011frafyam\u0131zda her \u015fey \u00e7ok zorlu ve ac\u0131l\u0131\nya\u015fan\u0131yor. Y\u00fczy\u0131llard\u0131r i\u00e7inde bulundu\u011fumuz co\u011frafyan\u0131n \u2018kara ger\u00e7e\u011fini\u2019 g\u00f6ren bir\n\u015fairin durumu da N\u00e2z\u0131m\u2019\u0131n ayn\u0131 \u015fiirindeki \u015fu dizelere benzer: \u2018Bilekler kan\ni\u00e7inde, di\u015fler kenetli, ayaklar \u00e7\u0131plak \/ ve ipek bir hal\u0131ya benzeyen toprak \/\nbu cehennem, bu cennet bizim\u2019 Dipsiz G\u00f6l, san\u0131yorum, en a\u011f\u0131r ve kara\nger\u00e7eklerle \u00f6r\u00fclm\u00fc\u015f \u015fiir kitab\u0131m\u2026 B\u00f6ylesi bir \u2018\u015fiirsel y\u00fck\u2019 ta\u015f\u0131yor. \u00d6zellikle\nde \u2018Dipsiz G\u00f6l\u2019e girdim\u2019 diye ba\u015flayan birinci b\u00f6l\u00fcm\u2026 U\u011fur\u2019un \u00f6l\u00fcm\u00fcyle birlikte\nkitab\u0131n \u00fczerindeki \u015fiirsel y\u00fck de \u00e7ok artt\u0131. Tuhaf bir \u00e7eli\u015fki var: G\u00fcndelik ya\u015fam\u0131n\n\u015fiirselli\u011fi her ge\u00e7en g\u00fcn azal\u0131yor, ama dilin ve mant\u0131\u011f\u0131n ya\u015fam\u0131ndaki derin\ntarihsel y\u00fck, dile getirilen kalp ve vicdan aray\u0131\u015f\u0131 her ge\u00e7en g\u00fcn daha fazla\nart\u0131yor. Hakikat yolundaki kalp ve vicdan aray\u0131\u015f\u0131\u2026 Bence bu durum bizim\nco\u011frafyam\u0131za \u00f6zg\u00fc\u2026 Sence de \u00f6yle de\u011fil mi, b\u00fct\u00fcn bu yak\u0131n ve uzak tarihsellik\nboyunca, t\u00fcm ya\u015fad\u0131klar\u0131m\u0131zdan sonra, kim bu co\u011frafyan\u0131n \u015fiirsel y\u00fck\u00fcn\u00fc\ns\u0131rtlanmak ister ki? \u0130kinci Yeni\u2019nin parlad\u0131\u011f\u0131 bask\u0131l\u0131 d\u00f6nemde bile daha fazla\n\u015fiirselli\u011fi vard\u0131 ya\u015fam\u0131n, ya da 1950 \u015fiir hareketinde\u2026 Mesela, Ece Ayhan\nya\u015fasayd\u0131 bug\u00fcn, 2023\u2019te, kesinkes s\u00f6yl\u00fcyorum bunu; \u015fiir yazmay\u0131 b\u0131rak\u0131rd\u0131!\nS\u0131k\u0131l\u0131rd\u0131. Kapitalizm sonras\u0131 neoliberal d\u00fcnyan\u0131n aldat\u0131c\u0131l\u0131\u011f\u0131ndan,\nsinsili\u011finden, bireyi i\u00e7ine d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc kapandan s\u0131k\u0131l\u0131rd\u0131. \u00d6ylesine karanl\u0131k ve\npalyatif bir d\u00f6nemde ya\u015f\u0131yoruz \u015fu an\u2026 U\u011fur\u2019un sana g\u00f6nderdi\u011fi bir mesaj\u0131\ng\u00f6stermi\u015ftin bana. \u015e\u00f6yle diyordu U\u011fur son merhalede: \u2018\u015eiirle rab\u0131tam\u0131z\nkalmam\u0131\u015ft\u0131r.\u2019 <\/p>\n\n\n\n

Azimet Avcu: <\/strong>Birg\u00fcn Asl\u0131han Pasaj\u0131\u2019ndaki sahaflar\u0131 dola\u015f\u0131rken U\u011fur sevin\u00e7le \u201cAzi ko\u015f Ece Ayhan\u2019\u0131n bir s\u00fcredir arad\u0131\u011f\u0131m \u2018<\/strong>\u015eiirin\n Bir Alt\u0131n \u00c7a\u011f\u0131\u2019 kitab\u0131n\u0131 buldum.\u201d dedi. Sahaf 200 Lira gibi y\u00fcksek bir \nfiyat \u00e7ekince \u00fcz\u00fcnt\u00fcyle daha sonra al\u0131r\u0131m deyip kimsenin g\u00f6remeyece\u011fi \nbir yere s\u0131k\u0131\u015ft\u0131rd\u0131. O d\u00f6nem i\u00e7in bu kitap kafam\u0131n k\u00f6\u015fesine kaz\u0131nm\u0131\u015ft\u0131. \nY\u0131llar sonra bu kitap elime ge\u00e7ti\u011finde \u201cTAR\u0130HE BAKARSANIZ ANLARSINIZ!\u201d \ndiye bir yaz\u0131ya denk gelmi\u015ftim. Orada \u015f\u00f6yle bir kesit vard\u0131: \u201cZaten \nyamuk ve yampiri bu d\u00fcnya; tabii bana g\u00f6re, t\u00fcm\u00fcyle bir \u2018k\u00f6t\u00fcl\u00fck \ntoplumu\u2019 ya da daha yetkin anlat\u0131\u015fla, \u2018\u00f6rg\u00fctlenmi\u015f sorumsuzluk\u2019tur: \nGer\u00e7ekte ve dipte olan!\u201d Dipsiz G\u00f6l tam bu noktada daha b\u00fcy\u00fck bir \nkar\u015f\u0131l\u0131k buluyor. Y\u00fczeyden bak\u0131nca anla\u015f\u0131lmayan ve i\u00e7ine d\u00fc\u015ft\u00fck\u00e7e \n\u00e7\u0131k\u0131lmayan o b\u00fcy\u00fck bir dehliz\u2026 Sanat\u0131n her zaman iyile\u015ftirici bir yan\u0131 \nvar. E\u011fer \u015fiir bizim hayat\u0131m\u0131zda bu kadar yer edinmese iyile\u015fmez \nyaralar\u0131m\u0131zla silinip gidece\u011fiz. Ece Ayhan\u2019da bug\u00fcn ya\u015fasa senin aksine \nb\u00f6yle d\u00fc\u015f\u00fcn\u00fcrd\u00fc. \u00d6l\u00fcmle y\u00fczle\u015fmenin tek yolu yazmaktan ge\u00e7iyor. S\u00f6z \nbitiyor, a\u011f\u0131tlar diniyor, toprak so\u011fuyor\u2026 ama bu \u015fiirler birilerinin \nkitapl\u0131\u011f\u0131nda, dilinde, haf\u0131zas\u0131nda duracak. Bu \u00f6zel kitap i\u00e7in ben \nYal\u00e7\u0131np\u0131nar\u2019a te\u015fekk\u00fcrlerimi sunuyorum. \u0130mgenin ve do\u011fan\u0131n bu kadar \n\u00e7o\u011fulland\u0131\u011f\u0131 Dipsiz G\u00f6l\u2019de bize ya\u015fam ideas\u0131n\u0131 tekrar hat\u0131rlatan \u015fair \nokurlara son olarak ne s\u00f6ylemek ister, bunu merak ediyorum. <\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar: <\/strong>Herkesin farkl\u0131 bir dilsel \nform\u00fcl\u00fc veya \u015fiar\u0131 vard\u0131r, \u015fiir ve ya\u015famla ilgili\u2026 Tamam\u0131yla benim icat \netti\u011fim ve kendi 44 y\u0131ll\u0131k zavall\u0131 ya\u015fam\u0131mda t\u00fcm hatlar\u0131yla \ndeneyimledi\u011fim form\u00fcl \u015fu: \u2018\u015eiir, dilin s\u00fcrd\u00fcr\u00fclebilirli\u011fidir.\u2019 Bu \nform\u00fcl\u00fc ilk kez Kas\u0131m 2018\u2019de ger\u00e7ekle\u015ftirilen \u0130lhan Berk Sempozyumu\u2019nda\n dile getirmi\u015ftim. \u015eiir, imgesel alan derinli\u011finin uzam\u0131nda sal\u0131nan ve \ndilin s\u0131n\u0131rlar\u0131n\u0131 geni\u015fleterek geli\u015ftiren bir \u00f6z\u00fct! Ge\u00e7mi\u015f ile gelece\u011fin\n dili aras\u0131nda hakiki ve adil bir ba\u011f kurabilen tek-son-\u00f6z! \u015eiirin \ne\u015fsizli\u011fi -e\u015fsiz olana yak\u0131nl\u0131\u011f\u0131- bu ba\u011fda, bu ba\u011f\u0131n haysiyetinde gizli\u2026\n \u015eimdi, asl\u0131nda, Ece Ayhan\u2019dan aktarmak istiyorum son s\u00f6zlerimi\u2026 U\u011fur \nya\u015fasayd\u0131, o da \u00f6yle yapard\u0131 \u00e7\u00fcnk\u00fc. Yakla\u015f\u0131k olarak \u015f\u00f6yle diyor Ece \nAyhan \u00c7a\u011flar: \u201cB\u00f6ylesi bir u\u00e7suz bucaks\u0131z \u2018k\u00f6t\u00fcl\u00fck dayan\u0131\u015fmas\u0131\u2019 \nortam\u0131nda karamsar olunmaz da, ne olunur bilemem. Ama benim karanl\u0131\u011f\u0131m\u0131n\n rengi akkordur, o ayr\u0131. (\u2026) \u0130zin verin de bir k\u00f6m\u00fcr\u00fcn bir elmasa \nd\u00f6n\u00fc\u015fm\u00fc\u015f oldu\u011funu art\u0131k anlayal\u0131m! (\u2026) \u015eiir ger\u00e7e\u011fi yeder! \u0130\u015fte b\u00f6yle \nolumsuz bir yeri vard\u0131r \u015fiirin toplumlarda. Bir toplumda yeri olmay\u0131\u015f\u0131 \nonun yeridir.\u201d<\/p>\n\n\n\n

26 Aral\u0131k 2023<\/strong><\/p>\n\n\n\n

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Hami\u015fler:<\/strong>

1\/ Dipsiz G\u00f6l\u2019\u00fcn bas\u0131l\u0131\/matbuu olarak yay\u0131mlanan ikinci edisyonunu https:\/\/www.kitapyurdu.com\/kitap\/dipsiz-gol\/669036.html<\/a> adresinden sat\u0131n alabilirsiniz. Tam metin dijital n\u00fcsha ise https:\/\/upas.evvel.org\/dipsiz.pdf<\/a> adresinden indirilerek, ar\u015fivlenebiliyor\u2026

2\/ Zafer Yal\u00e7\u0131np\u0131nar\u2019\u0131n t\u00fcm edebiyat \u00e7al\u0131\u015fmalar\u0131n\u0131 https:\/\/www.zaferyalcinpinar.info<\/a> adresinden inceleyebilir ve t\u00fcm kitaplar\u0131n\u0131 ayn\u0131 adresten -pdf dosyas\u0131 bi\u00e7eminde- ar\u015fivleyebilirsiniz. <\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,5,1],"tags":[146,78,39,138,18],"class_list":["post-2502","post","type-post","status-publish","format-standard","hentry","category-gorungu","category-yayinlar","category-uncategorized","tag-azimet-avcu","tag-ece-ayhan","tag-ilhan-berk","tag-ugur-yanikel","tag-zafer-yalcinpinar","comments-off"],"_links":{"self":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts\/2502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2502"}],"version-history":[{"count":4,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts\/2502\/revisions"}],"predecessor-version":[{"id":2595,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts\/2502\/revisions\/2595"}],"wp:attachment":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}