Fuh\u015fun yeni tarihi, evet; ezici \u00e7o\u011funlukla pavyon tipi tarih sahnesinde. \u015eimdi inatla ve ac\u0131madan. “\u015eerle davam\u0131z vard\u0131r” diyen herkesin mevta oldu\u011fu ya da \u0131skartaya \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rlayarak. Karbon k\u00e2\u011f\u0131t siyaseti bir kenara b\u0131rak\u0131rsak vaktiyle hakk\u0131 g\u00f6zeten, tahsis eden ve edemeyi\u015fin s\u0131k\u0131nt\u0131s\u0131 i\u00e7inde bulunan bir n\u00fcfuzda -ki n\u00fcfus da olabilirdi- ya\u015fad\u0131\u011f\u0131m\u0131z a\u00e7\u0131k. S\u00fcr\u00fcklendi\u011fimiz yere ayak diremek yerine ‘ayakbast\u0131 paras\u0131’ \u00f6demeyi dahi g\u00f6ze alacak kadar raz\u0131 olduk. Prati\u011fin ve s\u00fcre\u00e7lerin bizlere sundu\u011fu ger\u00e7ek bilgi yerine ‘\u015fapkadan tav\u015fan \u00e7\u0131karan kolayl\u0131klar’\u0131n i\u00e7imizi \u0131s\u0131tmad\u0131\u011f\u0131 ortada art\u0131k. Bereketimiz ka\u00e7t\u0131.\u00a0<\/p>\n\n\n\n
Ba\u011f kurma, bir araya gelme y\u00f6ntemlerimiz menfaatle ko\u015fulland\u0131, isten\u00e7 ve diren\u00e7 ortalamaya hapsoldu, \u201c\u00f6zel nitelik\u201d hi\u00e7 olmad\u0131\u011f\u0131 kadar horlanarak itibars\u0131zla\u015ft\u0131r\u0131ld\u0131. Ayn\u0131 zamanda \u201cherkesin her \u015fey olabilece\u011fi yan\u0131lg\u0131s\u0131n\u0131\u201d kulaktan kula\u011fa f\u0131s\u0131ldayarak ve inand\u0131rarak buna. Ustal\u0131\u011f\u0131n, el al\u0131\u015fveri\u015finin k\u00f6k\u00fc tam da burada kaz\u0131nd\u0131. Yanisi; alt\u0131 kaval, \u00fcst\u00fc \u015fe\u015fhane!<\/p>\n\n\n\n
M\u00fcstakil kap\u0131s\u0131z evlerden z\u0131rhl\u0131 ara\u00e7lara, sahip olman\u0131n getirdi\u011fi belalara uzanan bir yol. G\u00f6zlerimiz ay\u0131rt etmek yerine se\u00e7meyi, \u201cfifty fifty\u201d masalarda tokala\u015farak bir consensus aramay\u0131 kendine kondurdu, oldu bu! \u00d6yle ya, t\u00fcm bu imrenilen muhtevan\u0131n \u00f6mr\u00fcm\u00fcz\u00fc hortumlamaya vakfetti\u011fi su g\u00f6t\u00fcrmez. \u015eimdi tam ba\u011f\u0131ms\u0131z rand\u0131man evlerinde \u00e7\u00f6meliyoruz ve d\u00f6rt k\u00f6\u015fe!<\/p>\n\n\n\n
Olacak i\u015f. Paraya ve parayla ula\u015ft\u0131\u011f\u0131m\u0131z her \u015fey ad\u0131na \u00fc\u00e7 kez d\u00fc\u015f\u00fcn\u00fcrsek. Paray\u0131, faizin ne oldu\u011funu anlamadan konu\u015famayaca\u011f\u0131m\u0131z kesin. (Bkz: Y\u0131lan soyunun gizli tarihi.<\/em>) Faiz, paray\u0131 yaratan -yani yoktan var eden- olarak vard\u0131r. Bununla kalmaz; var olan\u0131 g\u00f6zeten, olmayan\u0131 s\u00f6\u011f\u00fc\u015fleyen bir \u00f6rg\u00fcd\u00fcr kabaca. T\u00fcm bu tan\u0131mlar\u0131n toplumumuzdaki yerini kavrayacak olursak, nas\u0131l bir kaz\u0131k yedi\u011fimiz konusunu da ayd\u0131nlatmam\u0131z isabet olacakt\u0131r. Midede ve g\u00fcmr\u00fckte!<\/p>\n\n\n\n \u015eimdilerde bana Bollywood dilini \u00e7a\u011fr\u0131\u015ft\u0131ran sabuklamalar i\u015fitiyorum. Dil, i\u015fin asl\u0131 dedi\u011fimiz, “ger\u00e7ekli\u011fi y\u00fcr\u00fcrl\u00fc\u011fe sokan bir y\u00f6ntemdir” bu topraklarda. S\u0131n\u0131rland\u0131r\u0131rken ayn\u0131 zamanda s\u0131n\u0131r \u00e7izen, a\u011fz\u0131n\u0131n pay\u0131n\u0131 veren bir tav\u0131r sergiler. Bu kayna\u015fma \u00e7abalar\u0131n\u0131n nereye varaca\u011f\u0131n\u0131 kestirmek g\u00fc\u00e7 de\u011fil. Emsallerin ak\u0131betini ve ihracat\u0131n -insan da dahil buna- ak\u0131\u015f y\u00f6n\u00fcn\u00fc g\u00f6zlemlemek k\u00e2fi olacakt\u0131r. Yersen Recai!<\/p>\n\n\n\n \u00d6l\u00e7\u00fclemez olan\u0131 de\u011ferlemeye kalk\u0131\u015fmak. Gedi\u011fe koyacak olursak; \u201cParay\u0131 veren d\u00fcd\u00fc\u011f\u00fcm\u00fc \u00e7alar!\u201d hissesini a\u00e7\u0131yoruz ortaya. Bir iki harf farkla defterini d\u00fcr\u00fcyoruz \u015fimdilik, \u00e7ok a\u00e7\u0131lmadan. Perdeyi bizim yandan yemi\u015f \u0130brahim Tatl\u0131ses ve \u0130smail T\u00fcr\u00fct\u2019lerin anlayaca\u011f\u0131 dilden kapat\u0131yoruz; \u201cTamam d\u00fcd\u00fck de, hangi d\u00fcd\u00fck?\u201d<\/p>\n\n\n\n