”psikoloji”den \u00e7\u0131kmak.. her nas\u0131l olabilecekse; ama bir \u015fekilde ve mutlaka! bir t\u00fcrl\u00fc do\u011fru if\u00e2desine kavu\u015famayan kavray\u0131\u015f’\u0131n, her anlat\u0131mda kendine ve hak\u00eekat’e sadakatsizli\u011finde tekrara d\u00fc\u015fmesi.. ve bunun insan ruhunda a\u00e7t\u0131\u011f\u0131 derin yar\u0131k.. anlam\u0131n fesada, inanc\u0131n dumura u\u011framas\u0131.. ”anlat\u0131m”a ili\u015fkin her kalk\u0131\u015fma, hak\u00eekati manip\u00fcle etmekten \u00f6teye gidemeyecekse, daha anlat\u0131c\u0131n\u0131n kendisini dahi ikna ve tatmin etmekten acizse \u015f\u00e2yet..ve b\u00fct\u00fcn ”aktar\u0131m” denemeleri ”ge\u00e7mi\u015f zaman”\u0131 imlemeden s\u00f6ylemine ula\u015fam\u0131yorsa e\u011fer, anlat\u0131m’\u0131n imk\u00e2n(l\u0131l\u0131\u011f)\u0131ndan nas\u0131l s\u00f6z edece\u011fiz?<\/p>\n
ge\u00e7mi\u015f, ula\u015f\u0131ms\u0131z oland\u0131r. bu n\u00fcfuz edilemezlikte haf\u0131za’n\u0131n unutkan tabiat\u0131 kadar, an\u0131msay\u0131c\u0131 ve anlat\u0131c\u0131 ki\u015finin onu ”o kimse” h\u00e2line getiren; fakat kendi i\u00e7erisinde oldu\u011fu kadar \u00f6zneler aras\u0131 da farkl\u0131la\u015fma ve sapma g\u00f6steren yap\u0131sal \u00f6zellikler, ”temel belirleyen” kabul edilecek olursa;<\/p>\n
an’\u0131n kaydedilmezli\u011fi; fakat ancak ona kar\u0131\u015f\u0131p onunla b\u00fct\u00fcnle\u015filebilir karakteri, bize esrimeyi ve hemh\u00e2l’i buyurur..<\/p>\n
”zaman” mefhumunu, ya\u015fam\u0131 d\u00fczenleyici i\u015flevi nedeniyle kullan\u0131lagelen ve \u015fimdilik elzem g\u00f6r\u00fcnen faraz\u00ee anlam\u0131n\u0131n d\u0131\u015f\u0131nda idr\u00e2k etmenin bir yolu olmal\u0131..<\/p>\n
bu idrak edi\u015f de bize hak\u00eekati e\u011fip b\u00fckmeden nakletme imk\u00e2n\u0131 sunamayacakt\u0131r belki; fakat her h\u00e2l\u00fck\u00e2rda ”eylemek”, ”s\u00f6z kurmak”tan daha makbul ve muteberdir-umuyorum… \u00e7\u00fcnk\u00fc ”eylemek” sanki, tasavvurundan \u00e7\u0131k\u0131p ya\u015fam\u0131n kendisine d\u00f6n\u00fc\u015fmektir biraz da.. haf\u0131zan\u0131n kaygan-k\u0131r\u0131lgan zemininden \u00f6zg\u00fcrle\u015fip, eylem’in kendisini, s\u00f6z’den \u00e2r\u00ee-dolays\u0131z if\u00e2desinde kodlamas\u0131d\u0131r…<\/p>\n
(24.o4.2o18)<\/strong>
\nTu\u011fba Karaduman<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[9],"class_list":["post-64","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-tugba-karaduman","comments-off"],"_links":{"self":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts\/64","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64"}],"version-history":[{"count":3,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts\/64\/revisions"}],"predecessor-version":[{"id":1752,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=\/wp\/v2\/posts\/64\/revisions\/1752"}],"wp:attachment":[{"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/upas.evvel.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}