{"id":894,"date":"2023-06-17T18:35:58","date_gmt":"2023-06-17T15:35:58","guid":{"rendered":"https:\/\/upas.evvel.org\/?p=894"},"modified":"2023-06-18T17:13:07","modified_gmt":"2023-06-18T14:13:07","slug":"ece-ayhanin-iktidar-karsitligi","status":"publish","type":"post","link":"https:\/\/upas.evvel.org\/?p=894","title":{"rendered":"Ece Ayhan’\u0131n \u0130ktidar Kar\u015f\u0131tl\u0131\u011f\u0131"},"content":{"rendered":"\n
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Ece\nAyhan, tek ba\u015f\u0131na, tarihin derinliklerine n\u00fcfuz etmi\u015ftir ve kendini bu\nderinlikte bulmu\u015ftur. T\u0131pk\u0131 metamorfoz ge\u00e7irmemi\u015f veya di\u011fer bal\u0131k t\u00fcrlerinden\ndaha az metamorfoza u\u011fram\u0131\u015f bir iskorpit bal\u0131\u011f\u0131 ya da familyas\u0131n\u0131n canavar\nbenzeri, korkutucu, tarih \u00f6ncesi g\u00f6r\u00fcnt\u00fcs\u00fc gibi\u2026 Ya\u015fad\u0131\u011f\u0131 d\u00f6nemde karakter\na\u015f\u0131nmas\u0131na u\u011framam\u0131\u015f tek edebiyat\u00e7\u0131d\u0131r diyebiliriz Ece Ayhan i\u00e7in. Ece Ayhan\u2019\u0131n\nm\u00fclkiye mezunu bir m\u00fclki amir olarak alt\u0131 sene boyunca g\u00f6rev yapt\u0131\u011f\u0131n\u0131 da\nakl\u0131m\u0131za getirelim. 2000\u2019lerin ba\u015f\u0131nda, iktidar kar\u015f\u0131t\u0131 kesimler \u201cEce Ayhan\niktidara payda\u015f olmu\u015ftur asl\u0131nda\u201d diye hileli bir bak\u0131\u015f geli\u015ftirdi. 2010\u2019lar\u0131n\niktidar yanda\u015flar\u0131 ve payda\u015flar\u0131 ise dolayl\u0131 olarak \u015f\u00f6yle diyor; \u201cEce Ayhan\nbizdendir. Bizim gibi, t\u00fcz\u00fcklerle \u00e7arp\u0131\u015farak b\u00fcy\u00fcm\u00fc\u015ft\u00fcr.\u201d filan… \u0130ki yakla\u015f\u0131m\nda y\u00fczeyseldir. Zaten, Ece Ayhan s\u00f6z konusu oldu\u011funda onu \u201cyak\u0131nsama\u201d\nmant\u0131\u011f\u0131yla ele almak ya da \u201cdurumcu ili\u015fkilendirme\u201d benzeri \u015feylerle yola\n\u00e7\u0131kmak topyek\u00fbn bir hatad\u0131r. Hatad\u0131r \u00e7\u00fcnk\u00fc Ece Ayhan mevcut pazarlara en uzak\n\u00e7ift\u00e7idir ve ona g\u00f6re pazar\u0131n yap\u0131s\u0131n\u0131, pazardaki \u015feylerin de\u011ferini belirleyen\n-kendisi gibi- pazara en uzak \u00e7ift\u00e7ilerdir. Ricardo\u2019nun iktisat teoremini\nkendisine \u00f6rnek al\u0131r ve kendi ya\u015fam\u0131n\u0131n marjinal faydas\u0131n\u0131, marjinalitesini\nb\u00f6yle ifade eder. Ece Ayhan\u2019\u0131n arad\u0131\u011f\u0131n\u0131n, i\u015faret etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n do\u011fucul\nya da bat\u0131c\u0131l bir d\u00fc\u015f\u00fcncenin t\u00fcrevi oldu\u011funu da d\u00fc\u015f\u00fcnm\u00fcyorum. Ece Ayhan\u2019\u0131n\ntemel kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n bir \u201cinsanl\u0131k\u201d anlay\u0131\u015f\u0131yla ilgili oldu\u011fu a\u015fik\u00e2rd\u0131r. Ve Ece\nAyhan\u2019\u0131n kafas\u0131ndaki \u201cuygarl\u0131k, insanl\u0131k ve duyarl\u0131k\u201d seviyesinin, b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn\nbat\u0131c\u0131l ve do\u011fucul d\u00fc\u015f\u00fcnceden \u00e7ok ileride, en u\u00e7ta farkl\u0131 bir noktada\nolu\u015ftu\u011funu g\u00f6r\u00fcyoruz. Her \u015feyden \u00f6nce \u201cgaddarl\u0131k\u201d ve \u201csinsiyet\u201d kar\u015f\u0131t\u0131d\u0131r Ece\nAyhan… M\u00fclki amirlik yapt\u0131\u011f\u0131 d\u00f6nem onun d\u00fc\u015f\u00fcncelerini bu konuda daha da\npeki\u015ftirmi\u015ftir, toplumun -kendi deyi\u015fiyle toplulu\u011fun- hakikatini g\u00f6rm\u00fc\u015ft\u00fcr,\nhissetmi\u015ftir. B\u00f6ylelikle, ya\u015fad\u0131\u011f\u0131 deneyimler ya da i\u00e7selle\u015ftirmeler sonucudur\nki kimse m\u00fclkiyetin teorik ve uygulamal\u0131 k\u00f6t\u00fcl\u00fcklerini Ece Ayhan\u2019dan daha iyi\nbilemez. Yani, istesek de istemesek de bir \u201cdevlet adam\u0131\u201d e\u011fitimi alm\u0131\u015ft\u0131r Ece\nAyhan. \u0130ktidar ve devlet yap\u0131s\u0131n\u0131, rol modellerini, devlet retori\u011fini, s\u0131n\u0131fsal\nyap\u0131y\u0131 ve di\u011fer bile\u015fkeleri, enstr\u00fcmanlar\u0131 filan biliyor. Hatta s\u0131n\u0131f\narkada\u015flar\u0131ndan daha iyi biliyor. \u00c7\u00fcnk\u00fc onlardan daha merakl\u0131; sezgileri ve\nhakikat ile hakl\u0131l\u0131k yolundaki inad\u0131 daha kuvvetli! E\u011fitiminin ard\u0131ndan prati\u011fe\nya da uygulamaya ge\u00e7ecek imk\u00e2na da ula\u015f\u0131yor. Yani bir m\u00fclki amir -kaymakam-\nolarak alt\u0131 sene kadar g\u00f6rev yap\u0131yor. \nT\u00fcm bu ya\u015fant\u0131lar \u201cdevlet ve iktidar\u201d denen \u015feyi hem kuramsal hem de\nuygulamal\u0131 olarak \u00e7ok iyi tan\u0131mas\u0131n\u0131 sa\u011fl\u0131yor. Belki de \u201ciktidar\u201da maruz\nkalmaktan ya da \u201ciktidar\u201d uygulamaktan tiksiniyor. Bu tan\u0131ma s\u00fcreci, Ece\nAyhan\u2019\u0131 di\u011fer her \u015feyden \u00e7ok daha fazla olarak bir \u201ciktidar kar\u015f\u0131t\u0131\u201d yapm\u0131\u015f\nolabilir. Sonu\u00e7ta, s\u0131radan ya da al\u0131\u015f\u0131lm\u0131\u015f bir iktidar kar\u015f\u0131t\u0131, asl\u0131nda, neye\nkar\u015f\u0131 oldu\u011funu yani \u201ciktidar\u201d denen \u015feyi Ece Ayhan\u2019dan daha iyi bilemez. <\/p>\n\n\n\n

Ece\nAyhan, \u201ctopluluk\u201d denen \u015feyin topluma d\u00f6n\u00fc\u015fmesini \u00e7ok istiyor. As\u0131l amac\u0131 ve\nbeklentisi budur. Ama g\u00fcn ge\u00e7tik\u00e7e \u00f6zde bunun ger\u00e7ekle\u015fmedi\u011fini,\nger\u00e7ekle\u015fmeyece\u011fini g\u00f6r\u00fcyor. G\u00fcn ge\u00e7tik\u00e7e toplum refleksleri g\u00f6stermeyen, hatta\nmevcut \u00f6zelliklerini de kaybeden bir toplulukla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131na\ninan\u0131yor. \u00d6yle de\u2026 Ece Ayhan\u2019\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, kafas\u0131nda kurdu\u011fu \u201cinsanl\u0131k\u201d ve\n\u201cinsan olmak\u201d ba\u015fka t\u00fcrl\u00fc\u2026 K\u0131sacas\u0131, hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fruyor Ece Ayhan\u2026 Bu\ntoplulu\u011fun sahicili\u011fe ula\u015famayaca\u011f\u0131n\u0131, \u201cinsanl\u0131\u011fa\u201d ula\u015famayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.\nKaramsarla\u015f\u0131yor\u2026 Zamanla, karamsarl\u0131k alaya d\u00f6n\u00fc\u015f\u00fcyor. Ard\u0131ndan da \u00e7ok b\u00fcy\u00fck\nbir tarihsel hesapla\u015fmaya ve hakl\u0131l\u0131\u011f\u0131n inad\u0131na d\u00f6n\u00fc\u015f\u00fcyor. \u2018\u00c7ok Eski Ad\u0131ylad\u0131r\u2019\nadl\u0131 kitab\u0131nda Ece Ayhan, Emil Michel Cioran\u2019\u0131n \u015fu s\u00f6zlerinin tarih\u00e7esini\nyaz\u0131yor gibidir; \u201cH\u00fckmetmek bir zevk ve bir zaaft\u0131r. \u015eeytan, iktidar h\u0131rs\u0131 olan\nbir melekti sadece. \u0130ktidar\u0131 arzulamak insanl\u0131\u011f\u0131n u\u011frad\u0131\u011f\u0131 en b\u00fcy\u00fck lanettir.\u201d <\/p>\n\n\n\n

Ece\nAyhan \u015fiir dilini k\u00f6r\u00fc k\u00f6r\u00fcne k\u0131rmam\u0131\u015ft\u0131r ve onun \u015fiirde yapt\u0131\u011f\u0131 de\u011fi\u015fim\n\u201ckeyfi\u201d de\u011fildir. M\u00fczik ve \u015fiir, tarihin derinli\u011findeki imgesel gizleri,\ninsanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 evrimi veya delili\u011fi kavraman\u0131n en s\u0131k\u0131 yoludur. M\u00fczik ve\n\u015fiir \u201cim\u201de n\u00fcfuz eder. Ger\u00e7ek k\u00f6k nedenlere, muhalefet d\u00fc\u015f\u00fcncesine filan ancak\n\u015fiiri ve m\u00fczi\u011fi inceleyerek ula\u015fabilirsiniz. Ece Ayhan bunu biliyordu.\nArmonilerin olu\u015fumunu, kontrpuan gibi \u015feyleri inceledi ve bunlar\u0131n ayr\u0131nt\u0131lar\u0131n\u0131\n\u00f6\u011frendi. \u015eiirdeki ve m\u00fczikteki armoni yap\u0131lar\u0131n\u0131n imgesel kar\u015f\u0131l\u0131\u011f\u0131 olabilecek\nde\u011fi\u015fik s\u00f6zc\u00fck haritalar\u0131 olu\u015fturdu kafas\u0131nda\u2026 Bu haritalar\u0131n semantik,\nmorfolojik, fonetik ve dizgesel ili\u015fkilerini, dilbilimsel dengelerini inceledi.\n\u0130mgesellikteki tarihsel duygudurumlar\u0131 ve bunlar\u0131n tu\u015felerini ara\u015ft\u0131rd\u0131. Sonra\nda bunlar\u0131 y\u0131karak gelece\u011fin yap\u0131s\u0131yla, yepyeni ve bamba\u015fka bir imgelemi\nolu\u015fturmaya, gelecekle benze\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u2026 Bunu denedi, hatta Ece Ayhan i\u00e7in\n\u201cBunu g\u00f6ze alan, alabilen ve bu yolda y\u00f6ntemli olarak ilerleyen tek \u015fairdir\u201d\ndiyebiliriz. Atonal m\u00fczikle ilgisi de bu kapsamdad\u0131r.<\/p>\n\n\n\n

Ece\nAyhan se\u00e7kinci biri de\u011fildi. \u00d6zellikle de maddesel \u00e7evresinde, ya\u015fam\u0131n\u0131n\ng\u00f6r\u00fcnen k\u0131sm\u0131nda\u2026 Ancak bildi\u011fi, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, ara\u015ft\u0131rd\u0131\u011f\u0131, imledi\u011fi \u015feyler hem o\nd\u00f6nemde, hem de \u015fimdilerde se\u00e7kin diyebilece\u011fimiz, bamba\u015fka \u015feylerdi.\nM\u00fclkiye\u2019de iyi bir e\u011fitim alm\u0131\u015ft\u0131, sinemaya, deneysel m\u00fczi\u011fe \u00e7ok d\u00fc\u015fk\u00fcnd\u00fc.\n\u00c7e\u015fitli vesilelerle Avrupa\u2019y\u0131 da g\u00f6rm\u00fc\u015ft\u00fc. Her tarihsel konuda \u00e7ok merakl\u0131yd\u0131.\nAvrupa ve Osmanl\u0131 tarihinin g\u00f6z ard\u0131 edilmi\u015f dehlizlerini, gediklerini filan\n\u00e7ok iyi biliyordu. Yani, tarihi do\u011fru okuyordu. Frans\u0131zca ve Osmanl\u0131ca\nbiliyordu. D\u00fcnyada, ikinci d\u00fcnya sava\u015f\u0131na kadar diplomaside Frans\u0131zca h\u00e2kimdir.\nBu nedenle bir\u00e7ok tarihi belgeyi ve olay\u0131 Frans\u0131zca\u2019dan inceleyebilmi\u015ftir, sosyolojik\nkavramlar\u0131 da Frans\u0131zca \u00fczerinden i\u00e7selle\u015ftirebilmi\u015ftir. Osmanl\u0131ca bildi\u011fi i\u00e7in\nde, Osmanl\u0131 \u0130mparatorlu\u011fu \u00fczerinden geli\u015fen do\u011fuyu da kendi tarihimizi de do\u011fru\nokuyabilmi\u015ftir. Bunlar onu entelekt\u00fcel anlamda \u00e7ok kuvvetli k\u0131lm\u0131\u015ft\u0131r. <\/p>\n\n\n\n

Ece\nAyhan, \u201cBen karamsar\u0131m. Ama benim karamsarl\u0131\u011f\u0131m akkordur\u201d der. Bunu ya\u015fam\u0131yla\nortaya koymu\u015ftur. Ba\u015f\u0131na gelen binlerce olay, umutsuzluk,  onun inad\u0131na inat katm\u0131\u015ft\u0131r. Olumsuzluklar\nonu karakter a\u015f\u0131nmas\u0131na u\u011frataca\u011f\u0131na, kendisinden uzakla\u015ft\u0131raca\u011f\u0131na, aksine,\nEce Ayhan\u2019\u0131n kendisiyle yanmas\u0131na neden olmu\u015ftur. Neyse o olmu\u015ftur Ece Ayhan!\nKendisinden, \u00f6z\u00fcnden,  do\u011frular\u0131ndan,\n\u015f\u00fcphelerinden, k\u00f6k nedenler aray\u0131\u015f\u0131ndan, bildiklerinden, bulduklar\u0131ndan,\nsezdiklerinden, anlam aray\u0131\u015f\u0131ndan k\u0131sacas\u0131 sahicili\u011finden hi\u00e7 d\u00f6nmemi\u015f, aksine\nderinle\u015fmi\u015f ve s\u00fcrekli olarak boyay\u0131 kaz\u0131maya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Kapkara bir boyayla\nu\u011fra\u015fm\u0131\u015f ve boyay\u0131 her kaz\u0131d\u0131\u011f\u0131nda daha da kara ve daha da zorlu bir boyayla\nkar\u015f\u0131la\u015fm\u0131\u015ft\u0131r. U\u011fra\u015ft\u0131\u011f\u0131 \u201ckara\u201d Ece\u2019nin eline g\u00f6z\u00fcne bula\u015fm\u0131\u015ft\u0131r hep\u2026 Ama\nboyay\u0131 kaz\u0131maya devam etmi\u015ftir. Bu durum bir \u201ckar\u015f\u0131tl\u0131k\u201d -kontrast- yarat\u0131yor.\nVe kar\u015f\u0131tl\u0131k her zaman parlar. \u00d6rt\u00fcleri sevmez Ece Ayhan\u2026 Ece Ayhan\u2019\u0131n hayat\u0131,\nzihninde, \u00e7ok derin bir yerde \u201ck\u00f6m\u00fcr\u00fcn elmasa d\u00f6n\u00fc\u015fmesinin eczas\u0131 ya da kimyas\u0131\nolarak \u015fiir\u201d d\u00fc\u015f\u00fcnmekle, tasarlamakla, yazmakla ve ara\u015ft\u0131rmakla ge\u00e7mi\u015ftir. Bu\nb\u00fcy\u00fck deneyin belli a\u015famalar\u0131nda ba\u015far\u0131l\u0131 oldu\u011funu da s\u00f6yleyebiliriz. Akkorluk,\ni\u015fte, Ece Ayhan\u2019\u0131n k\u00f6m\u00fcrden d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 o elmas\u0131n akkorlu\u011fudur. Kaz\u0131d\u0131\u011f\u0131\nboyalard\u0131r. <\/p>\n\n\n\n

Zafer Yal\u00e7\u0131np\u0131nar<\/a><\/em><\/strong>
\u00dcvercinka Dergisi, Say\u0131: 32, Haziran 2017<\/strong><\/em><\/p>\n\n\n\n

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Ece Ayhan Ara\u015ft\u0131rmalar\u0131’n\u0131n \u0130ndeksi:<\/em><\/strong> <\/em>https:\/\/bit.ly\/eceindeks<\/em><\/a>
<\/em>Ece Ayhan Web Sitesi:<\/em><\/strong> <\/em>https:\/\/zaferyalcinpinar.com\/bakissiz.html<\/em><\/a>
Ece Ayhan Hakk\u0131nda Bilinmeyenler: <\/em><\/strong>https:\/\/bit.ly\/eceayhanbilinmeyenler<\/a><\/em>
2012 Sular\u0131nda Ece Ayhan Adas\u0131:<\/em><\/strong> https:\/\/bit.ly\/eceayhanadasi<\/em><\/a><\/p>\n\n\n\n


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